No Fooling Around


Ain't the Islam street warm and fuzzy?

Ihe following information is adapted from a newsletter I received from Brigitte Gabriel's anti-jihadist ACT! organization—The American Congress For Truth. Ms. Gabriel is a Lebanese-American Christian who grew up in war torn Lebanon, and now speaks out against what she believes is an all out proto-Islamic assault on the West and its core values. Tradecraft. Persona. Deception. Disinformation. Cover Story: Western operational terms and techniques. These words and their general meaning and purpose are familiar to anyone familiar with American TV and film spy thrillers. But we should know that Islamic terrorists have their own terms: taqiyya (pronounced tark-e-ya) precautionary dissimulation or deception and keeping one's convictions secret and a synonymous term. And another is kitman, which is mental reservation and dissimulation or concealment of malevolent intentions...

Taqiyya and kitman or "holy hypocrisy" has been diffused throughout Arabic culture for over fourteen hundred years since it was developed by Shiites as a means of defence and concealment of beliefs against Sunni unbelievers. As the Prophet said: "he who keeps secrets shall soon attain his objectives."

The skillful use of taqiyya and kitman was often a matter of life and death against enemies; it is also a matter of life and death to many contemporary Islamic terrorists. As so often in the history of Islam, a theological doctrine became operational.

During the Spanish inquisition, Sunni Moriscos attended mass and returned home to wash their hands of the "holy water". In operational terms, taqiyya and kitman allowed the "mujahadeen" to assume whatever identity was necessary to fulfill their mission; they had doctrinal and theological and later jurisprudential sanction to pretend to be Jews or Christians to gain access to Christian and Jewish targets: "the mujahadeen can take the shape of the enemy".

Taqiyya is common to both Shiite and Sunni Muslim discourse and has significant implications for understanding Islamic fundamentalism and terrorist operations. The theory and practice of counterterrorism would be counterproductive, indeed pointless, and even harmful, without reference to taqiyya and kitman and the crucial role of deception ranging from Islamic jurisprudence to Al Qaeda training manuals, which carry detailed instructions on the use of deception by terrorists in Western target countries.

According to Christian ethics lying is a sin; In Islamic jurisprudence and theology, the use of taqiyya against the unbelievers is regarded as a virtue and a religious duty. "Verily the most honourable of you in the sight of God is the most pious among you; verily, God is knowing, aware!"

Shi'a interpret the phrase above as "he among you who exercises Taqiyya most".

Like many Islamic concepts taqiyya and kitman were formed within the context of the Arab-Islamic matrix of tribalism, expansionary warfare and conflict. Taqiyya has been used by Muslims since the 7th century to confuse and split "the enemy" wherever conflicts arise. A favored tactic was "deceptive triangulation" aimed to persuade the enemy that jihad was not aimed at them but at another enemy. Another tactic was to deny that there was jihad at all. The fate for such faulty assessments by the target was death.

Al Taqiyya is with tongue only; not the heart. A believer can make any statement as long as the "heart is comfortable". The 9/11 terrorists lived and visited in the United States for two years before the 9/11 attacks. How did they acculturate? By the use of taqiyya. Meaning: I hate you but I smile at you—in public.

In contemporary political discourse and debates Islamic spokesmen commonly use taqiyya as a form of "outwitting". The matter under discussion is not to be debated or discussed; rather the opponent is to "outwitted" through taqiyya, by diversion of the subject and obfuscation aided at times with a mystical reference to God or Allah.

The claim that difficulties in translating from Arabic to English make communication with non-Arab speakers difficult or impossible, is another form of outwitting. The tactical use of a translator offers considerable advantage.

Roleplaying As Victim
Claiming to be "the victim" of religious discrimination and intolerance during debate or discussion is another form of distraction and "outwitting".

Manipulating Ambiguity
Sheik Hilaly of Sydney, Australia is on public record as (a) "condemning" the 9/11 attacks in ambiguous terms and (b) praising suicide and martyr operations. However, Islamic spokesmen will rarely condemn a specific act of terrorism and direct questions will be skillfully evaded.

For example, questions relating to the 9/11 terrorists attacks will be diverted by a causally irrelevant counter-reference to the plight of the Palestinians, the nefarious role of Israel and US foreign policy and support for Israel as "causes" of terrorism. Anti-Semitism, a core belief of Islamic fundamentalism is also skillfully diverted by misleading and exaggerated historical references to the alleged status enjoyed by Jews and non-believers under Islamic rule, thereby deflecting critical examination of the virulent contemporary Islamic anti-Semitism.

Demanding Evidence
Islamic spokesmen practice a form of taqiyya defined in psychology as "cognitive denial" by repetitive and extreme requests for "evidence" and "proof" of alleged terrorist acts, which they know cannot be disclosed.

Tactical Denial
Rather than admitting that a proposition concerning a state of affairs can be partly true, an Islamic spokesman will deny a claim or proposition in absolute terms. For example, "It is impossible to be a Muslim and a terrorist", which is false and "Islam forbids suicide", which is true, but irrelevant as suicide or martyrdom attacks are not forbidden in the Koran.

Exploiting Cognitive Dissonance
Islamic spokesman tend to be baffle television interviewers and puzzle viewers as they resort to double talk "cliches and platitudes" concerning Islam. A state of cognitive dissonance—holding two contradictory beliefs and attempting to resolve them—is induced in viewers as they attempt to process the claim that Islam is a peaceful religion with the dissonant facts of Islamic terrorist acts and operations.

The Islamic "defense" script
Islamic spokesmen repeat the same predictable platitudes concerning Islam in London as do Islamic spokesmen in Seattle and often appear to follow a prepared script from "Islam is tolerant and peace loving" to the claim by Islamic spokeswomen invariably claiming that wearing the veil offers them more freedom (women in Muslim countries are therefore "freer" than women in western countries), thereby precluding further examination into the real status of women under Islamic rule.

Islamic platitudes are also echoed uncritically by Western politicians. For example "A small group of fundamentalists have hijacked a great religion". The timely, skilful, misleading and diversionary theme of the "hijacking" of Islam was introduced into public, political and media discourse by an Islamic 'spokesmen" in the United States shortly after the 9/11
terrorist attacks.

The "Islam has been hijacked" diversionary theme is now a conventional media and political reference deflecting attention from empirical and historical examination of the doctrinal, political and religious continuity of Islamic terrorism. A related theme that a small minority of Muslims are engaged in terrorism is utterly irrelevant as Islamic terrorism is always perpetrated by 'small minorities" or more accurately" small groups".

Australia television viewers noted that interviews with terrorist suspects raided by security authorities invariably featured veiled women holding small children or a baby as they protested their husband's innocence and attested to his innate goodness. Trembling fingers pointed to "damage" to the family residence. In some interviews the suspect/father holds the child, whilst denying involvement or knowledge of terrorism in any sense of the word: an example of taqiyya in the age of impressions and perception management.

The contemporary political meaning of jihad is clear: it is Jihad of the sword. Egyptian-based Islamic fundamentalists, from whom Bin Laden recruited his key operatives, believe jihad is the fourth pillar of Islam and is a binding belief and integral to the faith. Claiming that Jihad is a subjective and psychological state of personal struggle is taqiyya. In contemporary terms, Jihad means—holy war—against unbelievers and it in this context that Al Qaeda training manuals refer to Jihad as "Holy War" against infidels.

The study of taqiyya and kitman is crucial to an understanding of Islamic fundamentalism and terrorism ranging from the issuing of false terrorist threats, operational and strategic disinformation issued by Al Qaeda in the form of "intelligence chatter" to the use of taqiyya and kitman by terrorists during interrogation and the use of systematically misleading expressions concerning Islam and terrorism by Muslim 'spokesmen".

All in all, this sounds eerily similar to typical American political speech patterns. But look again. This is our enemy's speech. It is being used against us. To infiltrate us, and take us down from within. The trojan horse approach, get it? And as noted above, our own greedy leadership parrots most of it right back to us, and tells us to swallow it, or else be condemned as a race baiter or worse. And the politically correct are too mushy mushy to notice what all this means to them down the road when all the blinders are off.

Something is radically wrong here.

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