Category Archives: Racism

A Sloppy Cultural Revolution In America

Obama (Above It All)
Obama (Above It All)

Is this for real, or simply another line of digital dope offered up in the form of political wishful thinking? As much as we might pine for the ushering in of that new post-racial worldview that Obama promised but can hardly deliver even if he tried, which he obviously isn't when it counts the most—on the fly—the dividend bearing reality remains that "until you see the reds of their eyes" racial politics is big business and too formidable a stick of ill repute to simply fade away.

However, words will be words, and often fetch a handsome price on the information markets these days. So the knaves with their knives on all sides of the compost pile continue to line up in service to their killing fields of choice.

Former associate of the Oakland, CA of the revolutionary Black Panther Party, and now conservative agitator—David Horowitz—on the aftermath of the recent Henry Louis Gates spectacle, writes:

NOW, FOR WHITE PEOPLE the term "racist" is really tantamount to being called a "ni---er" if you're black, except that blacks are free to call whites racists while whites can't even write the word n-i-g-g-e-r without risking repercussions. Watching this show—watching this cop be not only unapologetic but demanding that Gates apologize to Crowley and his mother (for the trash-talk Yo Mama), it occurred to me that a great turn is indeed taking place as a result of the election of Obama.

First we had the spectacle of Sotomayor—a race-preference leftist—backing off entirely from race preferences, and now we have policemen who normally would just be under fire, saying enough—we're not going to take it anymore. Saying: For years we've bent over backwards to apologize for racial injustices, some of which occurred and some of which did not, we've taken so many hours of courses and training to be sensitive to minorities, and we're not going to be called racists anymore when we're not. You are a professor making five or ten times what I make. You are in state whose governor is black; you're in a city whose mayor is black. You're pretending you're a powerless victim and at the same time phoning my chief and calling me a racist, telling me I don't know who I'm messing with because your friend who is black is the president of the United States. F--- you!

Read it all.

While we can empathize with the Horowitz analysis of the racial game as it is historically played, it is far too early to presume that this president has actually achieved racial consensus and has flatlined the old racist beast by inadvertently appealing to those very same tactics in solving this social dilemma that has supposedly led to the often cited racial polarity in the first place, beer garden or no beer garden.

The Other Three Corners Of Racism

The Pratfalls of Presumption...
ARCH-NEOCON DAVID HOROWITZ has commented on Facebook today concerning the continued silence of the liberals with regard to the historical peoples revolt against the totalitarian theocratic dictatorship. His remarks of course are spot on...

And let us not get carried away. No one, not even the neo-cons are advocating interceding militarily in Iran, but a voice of support for those marching hordes who are not only exercising the rights of free expression in calling for free elections that we support here in the United States, but they are also voicing opposition to an unquestionably sworn enemy of ours in Mahmoud Ahmadinejad.

How much plainer can this opportunity to extend textbook American graciousness to an oppressed people be? But I suppose in this case, only the wistful teleprompter of our much heralded Barack Obama knows for sure.

Horowitz writes:

Here's one scene from the historic revolt in Iran. Everything liberals pretend to be concerned about is on the line in Tehran today. Basic freedom to vote and have your vote counted; basic freedom to protest and not be killed. Even the style of the revolt is something for liberals to celebrate—the Tweeter revolution, the women's revolution, the revolution of the young. But liberals are silent. They want their government, their White House, to pretend it has no stake in the outcome, that it can deal with either Iran, the Iran of the Islamo-fascists who oppress their own people and want to kill us, or the Iran of those freedom loving citizens whose blood is running in the streets. Shameful.

Props to Mr. Horowitz for pointing out what seems to be obvious to anyone not blinded by party shenanigans, those poor souls who prefer a knotty grudge match to anything remotely akin to what some of us prefer to call principles. Don't misunderstand me. I speak plainly here. As far as I'm concerned, the Left and the Right are opposing butt cheeks of the same dumb-ass political machine.

As a staunch constitutionalist I prefer a strict adherence to those founding principles that inform individual liberty with abiding responsibility and uniform and unifying justice. But why did we and why do we continue to waste the perceptions and inertia our founders left us in writing and in deed? Our nation is floundering in a mess. Both parties have contributed heavily to the burdens now foisted upon the American people. And as a result, I fear the worst is closing in upon us all. But I can appreciate the work David Horowitz and Anne Wortham is doing for America today, even though folks of our intellectual ilk will continue to be called racists and nazis by small minds.

So, toast yourselves: 60s countercultural radicals, 80s yuppies and 90s bourgeois bohemians. Toast yourselves, Black America. Shout your glee Harvard, Princeton, Yale, Duke, Stanford, and Berkeley. You have elected not an individual who is qualified to be president, but a Black man who, like the pragmatist Franklin Roosevelt, promises to—Do Something! You now have someone who has picked up the baton of Lyndon Johnson’s Great Society. But you have also foolishly traded your freedom and mine—what little there is left—for the chance to feel good.
So even as we note that the landscape is littered with false assumptions and intellectual scoundrels, let us turn to another important American voice on the issue of racial politics gone awry, Professor Wortham as she writes with a special combination of intelligence and self-awareness:

MY FELLOW AMERICANS, please know I am black. I grew up in the segregated South. I did not vote for Barack Obama; I wrote in Ron Paul’s name as my choice for president. Most importantly, I am not race conscious. I do not require a Black president to know that I am a person of worth, and that life is worth living. I do not require a Black president to love the ideal of America.

I cannot join you in your celebration. I feel no elation. There is no smile on my face. I am not jumping with joy. There are no tears of triumph in my eyes. For such emotions and behavior to come from me, I would have to deny all that I know about the requirements of human flourishing and survival—all that I know about the history of the United States of America, all that I know about American race relations, and all that I know about Barack Obama as a politician. I would have to deny the nature of the “change” that Obama asserts has come to America.

Most importantly, I would have to abnegate my certain understanding that you have chosen to sprint down the road to serfdom that we have been on for over a century. I would have to pretend that individual liberty has no value for the success of a human life. I would have to evade your rejection of the slender reed of capitalism on which your success and mine depend. I would have to think it somehow rational that 94 percent of the 12 million Blacks in this country voted for a man because he looks like them (that Blacks are permitted to play the race card), and that they were joined by self-declared “progressive” whites who voted for him because he doesn’t look like them.

professor wortham
Professor Anne Wortham
I would have to wipe my mind clean of all that I know about the kind of people who have advised and taught Barack Obama and will fill posts in his administration—political intellectuals like my former colleagues at the Harvard University ’s Kennedy School of Government.

I would have to believe that “fairness” is equivalent of justice. I would have to believe that a man who asks me to “go forward in a new spirit of service, in a new service of sacrifice” is speaking in my interest. I would have to accept the premise of a man that economic prosperity comes from the “bottom up,” and who arrogantly believes that he can will it into existence by the use of government force. I would have to admire a man who thinks the standard of living of the masses can be improved by destroying the most productive and the generators of wealth.

Finally, Americans, I would have to erase from my consciousness the scene of 125,000 screaming, crying, cheering people in Grant Park, Chicago irrationally chanting “Yes We Can!” Finally, I would have to wipe all memory of all the times I have heard politicians, pundits, journalists, editorialists, bloggers and intellectuals declare that capitalism is dead—and no one including, especially Alan Greenspan, objected to their assumption that the particular version of the anti-capitalistic mentality that they want to replace with their own version of anti-capitalism is anything remotely equivalent to capitalism.

So you have made history, Americans. You and your children have elected a Black man to the office of the president of the United States, the wounded giant of the world. The battle between John Wayne and Jane Fonda is over—and Fonda won. Eugene McCarthy and George McGovern must be very happy men. Jimmie Carter, too. And the Kennedys have at last gotten their Kennedy look-a-like. The self-righteous welfare statists in the suburbs can feel warm moments of satisfaction for having elected a Black person.

So, toast yourselves: 60s countercultural radicals, 80s yuppies and 90s bourgeois bohemians. Toast yourselves, Black America. Shout your glee Harvard, Princeton, Yale, Duke, Stanford, and Berkeley. You have elected not an individual who is qualified to be president, but a Black man who, like the pragmatist Franklin Roosevelt, promises to—Do Something! You now have someone who has picked up the baton of Lyndon Johnson’s Great Society. But you have also foolishly traded your freedom and mine—what little there is left—for the chance to feel good.

There is nothing in me that can share your happy obliviousness.

Dr. Anne Wortham is author of “The Other Side of Racism: A Philosophical Study of Black Race Consciousness” which analyzes how race consciousness is transformed into political strategies and policy issues. She has published numerous articles on the implications of individual rights for civil rights policy, and is currently writing a book on theories of social and cultural marginality. Recently, she has published articles on the significance of multiculturalism and Afrocentricism in education, the politics of victimization and the social and political impact of political correctness. Shortly after an interview in 2004, she was awarded tenure.

The Spectacle Of Race Spackling

In the national debate on Islam, oops, that's right there is none, but here is an honest perspective by Mark Quinn who frequently comments on what most in the West ignore—the obvious nasty nature of Islam.

Domestic Help In Dubai
Domestic Help In Dubai

ONE OF THE MOST frustrating things about the whole debate about Islam and its destructive influence around the world is this notion of racism, perpetuated by the extreme left (liberals) and the extreme right (Muslims), who as we know are all in bed together in some unholy union.

No, it is not correct to call Islam a race. However, if you take a look at the originators of Islam, the Arabic people, you will find no greater example of culture-wide and institutionalized racism. Most of us are extremely frustrated, for instance, when we see the speed with which Islam is growing among people of sub-Saharan African decent. We listen to their naive claims, planted by Muslims, that Islam is the true faith of Africa. We tell them the Arab people enslaved them for centuries, that the entire slave trade itself would have been nil if not for the Arab brokers who started it all. And yet they don't want to listen. The Arabs did far more than practicing "racism" against African people. It was a lot closer to genocide.

And yet, here we are, people who see a legitimate threat from Islam, and we have to endure being called racist when in fact we're the most liberal, modern people in the world. By "we" I mean people in western societies. We intermarry with each other on a fairly regular basis, we provide equal opportunities for people of all races, religions and genders, and generally speaking, we're happy to pull all the strengths of all the cultures of the world to make ours better and unique. I don't think there are too many of us on this forum who would throw a fit if we saw a member of our own race dating a member of another, or if we were working alongside someone from another race.

Now go and try to date a young Muslim woman. Best case scenario, the father would forbid it. Worst case scenario, your bride would be a head shorter.

I'm not so naive to think racism is non-existent in the world. I've seen a lot of prejudice among east Asians with regard to interracial dating. I myself come from an Italian-Irish background, and I know a lot of Italian-American fathers who wouldn't even allow their kids to have black friends come over. But two points on this. First, every decade that seems to fade more and more. Second, there's no such thing as institutionalized "honor killing" in the world at large. Islam might not have strict guidelines about racism, but I think I've made a point about their gross intolerance.

That's why this whole debate is so frustrating. If it wasn't for terrorism, if it wasn't for Jihad, if it wasn't for calls for Sharia Law, if it wasn't for endless demands for special treatment and consideration, if it wasn't for riots over cartoons, any of us would welcome the Muslim people into our societies with open arms.

How many Muslim societies would welcome us, even if we settled in their countries and conducted ourselves more quietly and unobtrusively than so many mice? Go ask the Copts that question, or the Kurds.

So here we are, having to endure this ridiculous argument that we're racist or intolerant, when in fact we've made a gargantuan effort to appease anyone and everyone who settles in our part of the world. Meanwhile, Muslims are an affront to everyone they encounter, and even as they plot our demise in their mosque services and literature, they preach about how horribly intolerant we are.

You almost feel like banging your head against a wall. It's like living in the Twilight Zone.

Tis What It Tis

Indian Auntie

NHE LEFT IS NOTHING if not suicidal. Tis what it tis. Here is perfect example of how leftists "create what they hate."

Now, it is clear that the most progressive people in the United States come from its native, non-immigrant population. Most of these progressives are "white." Even the so-called evangelicals are far more liberal than most immigrant populations, such as Muslims, and even Hispanics.

But the left has visceral contempt for "whites," or anything familiar—boring to them—like Western culture. The left is addicted to foreignness, and "exotica." Immigrants, whether illegal or not, superficially fit that bill even though they are really the vast majority of humanity—not exotic in terms of raw numbers at all. Immigrants from underdeveloped countries offer a double for insulated leftists—they are "different" from the hated "white" American culture, and they provide a way for leftists to act out their aggressions against more pragmatic Americans by concocting a strategy of phony moral superiority. So sure in their political correctness, even studying the suitability of immigrant cultures for integration into the United States is a condemned as being a racist act.

Read it all in the fierce vernacular of Max Publius.

And if you thought global warming is a tad bit overstated, here's the straight dope on that slippery slice of strategic misdirection.

The Roots Of Arab Racism

I know many folks in this city, this nation, this culture get their talking points and wee-sized knowledge bits from the liner notes of the "Best of Barack Obama and George W. Bush, Speeches and Gaffs" CD, but one day soon, one hopes, that these same folks will wake up to real history to help prevent the onset of their own destruction.

Domestic Workers In Saudi Arabia
Domestic Workers In Saudi Arabia

THE HISTORY OF ARAB oppression of blacks, whether those blacks became nominal Muslims or not, is too long a reality of oppression and death not to comprehend the very roots of Arab racism. This history of Arab enslavement of blacks started far earlier, was much more devastating in its effects, and continued much later, than the Atlantic slave trade. A scholar has estimated that because Arabs specialized in seizing young black males for use in harems (contrary to the Western imagination, harems were not just for the rulers), and would castrate their hunted prey in situ in the jungle, the mortality rate among those then taken by slave coffle to the waiting boats that would take them to the slave markets of Islam reached 90%. See "The Hideous Trade" or google that title and "Jihad Watch" for more.

Slavery is legitimate in Islam. Muhammad had slaves. Muhammad is the Perfect Man. Seventh-century Arabia allowed slavery. Seventh-century Arabia provides the Sunnah, the customs and manners that are to be followed. The Arab slave trade went up and down East Africa, with the chief entrepot for the local trade in African blacks being the islands of Zanzibar and Pemba, held by the Arab rulers of Oman. The Arabs also went deep into Central Africa, and into West Africa too, while the European slave-traders never managed to penetrate the interior, preferring to remain on the coast of West Africa and having slaves delivered to them by local tribes.

Slavery was not abolished willingly by the Arabs. It was stamped out, rather, by Western powers. There is no Arab William Wilberforce. There never has been a declaration, by any Arab leader, or government, or theological institute, that slavery is always and everywhere morally wrong. And there cannot be such a declaration, because Muslims are hemmed in by the Example of Muhammad, uswa hasana, al-insan al-kamil, and the practice of the Sunnah. If the French ended Arab enslavement of blacks in much of North Africa, it was the British—the Royal Navy—that helped stamp out the slave trade that continued between Africa and Arabia. This tale is told most fully in J. B. Kelly's "Britain and the Persian Gulf, 1795-1880.” But the Arabs still managed, as the British presence on the seas diminished, to resurrect that slave trade, which continued into the 1960s.

In 1962, just before slavery was formally abolished—because Saudi Arabia was not yet rich from oil revenues, it had to succumb to Western pressure—20% at least of the population consisted of black slaves. For more google “Arab slave trade in Africa,” or start here.

It is not surprising that in Dayton, a Muslim girl might have made up a story blaming black men. Nor is it surprising that the Arabs in this congregation want to move from a black neighborhood to a white one. Look at how unwelcome Arabs and Pakistanis have made black Muslims who wish to attend, in any numbers, the same mosques with them. Blacks are seen as fit fodder for conversion to Islam—without really letting potential converts know much about Islam. The proselytizers hold back so much, until their targets are deeply committed and can't easily get out. They do this so as to swell Muslim ranks and perceived (and real) power, but are not so happy for the new converts to actually associate with Arabs and Pakistanis, who find such an association distasteful. Compare that with the welcoming practice of Christian churches, not least among those evangelicals who have become the butt of so much self-assured mockery.

Read it all in Hugh Fitzgerald's latest reportage on the scourge of Islam.

The Myth Of Obama Decency

LAST WEEK, JAMES T. HARRIS went from being an average guy to one of the most reviled men in Black America. At a Waukesha, Wisconsin, town hall rally with Senator John McCain and Governor Sarah Palin on Thursday, the African-American radio host from Milwaukee pleaded with McCain to step up his attacks against Barack Obama. “We have the good Reverend Wright. We have [the Reverend Michael L.] Pfleger,” Harris said to the cheers of thousands of white audience members. “I am begging you, sir. I am begging you. Take it to him.” In a show of true solidarity, Harris, 44, and the Republican nominee then hugged.

As this moment spread throughout the media, many African-Americans likened his impassioned remarks to racial betrayal and subservient shuffling. Theories circulated that Harris was a plant for the McCain campaign. Black women's fashion magazine—ESSENCE —talked with Harris, who describes his political beliefs as being “right of Rush,” about how he ended up at the town hall, receiving an avalanche of hate mail.

"You know, this is sort of a sampling of the emails that I've been receiving," Harris said. " Hey Sambo, maybe Master McCain will let you shine his shoes since you did such a good job licking his boots."

Read it all.

Of course, Obama will remain dumb and numb to this sort of rather unsavory activity of his own camp following, capable only of acknowledging criticism aimed at him.

Michelle's Boot Camp For Radicals

ELECTION CYCLE 2008 is highlighting an era in national politics where the idea that one should "beware of the euphemism" is sage advice. From Investor's Business Daily is this rather frightening notion of Far Leftist radicalism (American style) organized straight from the White House:

The President, Malia, and Sasha enjoying a moment...

The Democrats' reintroduction of militant Michelle Obama in Denver was supposed to show her softer side. But it only highlighted a radical part of her resume: Public Allies.

Barack Obama was a founding member of the board of Public Allies in 1992, resigning before his wife became executive director of the Chicago chapter of Public Allies in 1993. Obama plans to use the nonprofit group, which he features on his campaign Web site, as the model for a national service corps. He calls his Orwellian program, "Universal Voluntary Public Service."

Big Brother had nothing on the Obamas. They plan to herd American youth into government-funded reeducation camps where they'll be brainwashed into thinking America is a racist, oppressive place in need of "social change." The pitch Public Allies makes on its Web site doesn't seem all that radical. It promises to place young adults (18-30) in paid one-year "community leadership" positions with nonprofit or government agencies. They'll also be required to attend weekly training workshops and three retreats.

In exchange, they'll get a monthly stipend of up to $1,800, plus paid health and child care. They also get a post-service education award of $4,725 that can be used to pay off past student loans or fund future education.

But its real mission is to radicalize American youth and use them to bring about "social change" through threats, pressure, tension and confrontation—the tactics used by the father of community organizing, Saul "The Red" Alinsky.

"Our alumni are more than twice as likely as 18-34 year olds to . . . engage in protest activities," Public Allies boasts in a document found with its tax filings. It has already deployed an army of 2,200 community organizers like Obama to agitate for "justice" and "equality" in his hometown of Chicago and other U.S. cities, including Cincinnati, Los Angeles, Milwaukee, New York, Phoenix, Pittsburgh and Washington. "I get to practice being an activist," and get paid for it, gushed Cincinnati recruit Amy Vincent.

Public Allies promotes "diversity and inclusion," a program paper says. More than 70% of its recruits are "people of color." When they're not protesting, they're staffing AIDS clinics, handing out condoms, bailing criminals out of jail and helping illegal aliens and the homeless obtain food stamps and other welfare.

Public Allies brags that more than 80% of graduates have continued working in nonprofit or government jobs. It's training the "next generation of nonprofit leaders"—future "social entrepreneurs."

The Obamas discourage work in the private sector. "Don't go into corporate America," Michelle has exhorted youth. "Work for the community. Be social workers." Shun the "money culture," Barack added. "Individual salvation depends on collective salvation."

"If you commit to serving your community," he pledged in his Denver acceptance speech, "we will make sure you can afford a college education." So, go through government to go to college, and then go back into government.

Many of today's youth find the pitch attractive. "I may spend the rest of my life trying to create social movement," said Brian Coovert of the Cincinnati chapter. "There is always going to be work to do. Until we have a perfect country, I'll have a job."

Not all the recruits appreciate the PC indoctrination. "It was too touchy-feely," said Nelly Nieblas, 29, of the 2005 Los Angeles class. "It's a lot of talk about race, a lot of talk about sexism, a lot of talk about homophobia, talk about -isms and phobias."

One of those -isms is "heterosexism," which a Public Allies training seminar in Chicago describes as a negative byproduct of "capitalism, white supremacy, patriarchy and male-dominated privilege."

The government now funds about half of Public Allies' expenses through Clinton's AmeriCorps. Obama wants to fully fund it and expand it into a national program that some see costing $500 billion. "We've got to have a civilian national security force that's just as powerful, just as strong, just as well-funded" as the military, he said.

The gall of it: The Obamas want to create a boot camp for radicals who hate the military—and stick American taxpayers with the bill.