Category Archives: Osama bin Laden

War Records: July 17, 2003

State Speech

State Speech

No war is good, when taken from the prospective that a single lost life is a life never again capable of enjoying the fruits of endless debate on the simplest of matters.

But the vital point, or damn well ought to be, is this: The case in favor of overthrowing Saddam’s regime was overwhelming, even without a frosting of yellowcake. Despite the UN’s weakness. That’s why members of Congress from both parties voted to authorize the President to use military force against Saddam more than THREE months BEFORE the State of the Union.

Which of these smartie britch politicians would change their vote now?

In retrospect, the implicit case for overthrowing the Saddam (imagining himself the reincarnation of old Nebuccanezzar) remains persuasive. As days pass, more US soldiers and Iraqis are killed and maimed, and that is a sad fact of life outside the Gates of Eden.

Here in the US, soldiers remain safe, but the general population does not, where madmen and mother nature armed with weapons of mild destruction roam and spit and spar, and shit as they say, simply happens, and happens often. Tis true that these hyped and horrendous weapons of mass destruction have not yet been found in a nation the size of California, most of it dry indistinguishable sand swept by the winds, even more difficult to parse than haystacks, despite technology. Nor have we found Saddam Hussein. Or Osama bin Laden. But Saddam and Osama exist. They were a threat to every one of us. They still are, though less so now that they hide and seek more of the same in safe-houses and caves.

The matrix of rogue dictators, terrorists and WMD is the gravest menace faced by Americans and other free (or unfree) peoples alive in the 21st Century. That is why we so-called Independent thinkers, Republicans, Democrats, Americans, America’s old allies and new (e.g. free Iraqis) have our work cut out for us in the years ahead. And while I am an enemy of this pre-emptive strike doctrine, and fear the worse in historical terms, what’s done is done.

Let’s move on, fight the battle at hand to clear the decks for the future.

The Poetry Of Dust To Dust, Osama Is Dead

THE CELEBRATION AND GENERAL REPORTAGE of Osama bin Laden is an American moment and an international swatch, because the bin Laden operatives murdered hundreds of Republicans, Democrats, Winsome Wingnuts, various Christians, Jews, Muslims and a conflagration of other travelers and players, all educated and dramatized for the Cause in different flavors and cultural contexts on that fateful date—September 11, 2001.

And it goes without saying that the Media Left’s clownish bias is showing up once again with typical hubris and vitriol, while the Right, say WE THE PEOPLE, stays in their spirit-branded patriot’s box, giving credit where credit is due—to the flesh and blood military, not the aloof, patently cold-blooded president, who typically fails not to deny himself a lion’s share of the “strategery” which finally flushed out, then snuffed out the patriarch of al-Qaeda with a bullet in the head achieved over the body of a servile woman “the illustrious Islamic warrior” had grabbed in the heat of combat for protection.

But there are serious issues with the”official” version of this happy killing, subsequent burial, and speechmaker’s spin that reek of typical Obama handling of American moments…

Yep, to have become one is to become one. Some say so many mysteries in the making, the faking, the forsaking of an (fill-in-the-blank) president…carnival barkers need not apply.

Bin Laden buried at sea? Junior needs to pony up with a few unarguable facts. Yes, I know that facts no longer exist, but let’s be audacious here for a moment. Is the Donald now not off the front pages? Ah, the famous Clinton wag, it’s the latest new dance craze (from the fink and folly think tanks of your nearest wink and wear all too weary political campus…

“My how big your teeth are!” exclaimed Little Red Riding Hood, now retro-fitted and color-matched to one of Henry Ford’s shiny new Model-T, oops that’s haraam, no crosses in Islam, to a burqa, one size fits all, while DEATH TO THE INFIDEL, belloweth the wolf in sheep’s metal…

May we please insist upon the choice of congressman and retired Colonel Allen West for president? I see where the brains behind Obama is positioning General David “Don’t Burn the Qu’ran, Somebody Might Get Hurt” Petraeus for successorship or at least floating him in torqued readiness to neutralize West, if something goes awry with the Obama campaign.

If accused, I’ll just have to admit that despite the consequences of my acts, this is just the initial phase of those nasty thoughts I intuit behind all these latest White House maneuverers.

Hey Martha, where’s that aluminum foil you saved from the lasagna last night. I need a greasy new metallic hat ‘cos my last one was struck by lightening, leaving me these seven scabs I have now on my head, but I ain’t done. Fact is, Martha dear, I’m just getting started.

Dust to dust, Osama is dead. End of poetic justice. Now, let’s get down to the nuts and bolts of saving western civilization from dar al-Harb. We can start by abandoning the Middle East, and the Camp of Islam to fend for itself. Returning to America first, we must strengthen ourselves, right and left, right and wrong, hawks and doves for the real war which is churlishly creeping into our lands and our homes…

And I’m an optimist. Peace will follow. But I have a feeling the dark prince of butchery, mankind put into his proper place, once again, will not be neglected. We have all heard the false prophets of peace in the market who all promise—ALL IS FINE. Just move along, folks, all is fine.

Reminds me of a talking donkey.

Major Hasan Was Designated A Star Officer

We owe a debt of thanks to the Senate Homeland Security Committee for its report on the Ft. Hood jihadist massacre titled “A Ticking Time Bomb.” The Wall Street Journal column below provides a compelling insight into what the Senate committee found.

Over the past three years, we have put out numerous emails highly critical of political correctness, noting that PC can be annoying and even exasperating, but that when it comes to the threat of radical Islam, it can be deadly. Just as it was at Ft. Hood. Yet, every branch of the military issued a final report on the Fort Hood massacre. Not a single one mentioned radical Islam.

By Dorothy Rabinowitz

IN A MONTH OF MOMENTOUS CHANGE, it was easy to overlook the significance of another revolutionary event. Who would have believed that in the space of a few weeks the leaders of the three major European powers would publicly denounce multiculturalism and declare, in so many words, that it was a proven disaster and a threat to society?

One after another they announced their findings—Germany’s Chancellor Angela Merkel, Great Britain’s Prime Minister David Cameron, and France’s President Nicolas Sarkozy. Multicultural values had not only led to segregated communities: They had, Mr. Cameron noted, imposed policies of blind toleration that had helped nurture radical Islam’s terrorist cells.

There can be no underestimating the in-so-many-words aspect of these renunciations. This was multiculturalism they were talking about—official established religion of the universities, the faith whose requirements have shaped every aspect of cultural, economic and political life in Western democracies for the last 50 years. Still, they were out there—words coolly specific, their target clear.

They came at a fitting moment, just as Americans had been handed a report providing the fullest disclosures so far about the multiculturalist zeal that had driven Army and medical school superiors to smooth Nidal Malik Hasan’s rocky way through training, promote him, and, despite blatant evidence of his unfitness, raise not a single concern. Maj. Hasan, U.S. Army psychiatrist, would be assigned to Fort Hood where, in November 2009, he opened fire, killing 12 fellow soldiers and a civilian employee, and wounding 32 others.

In this report, titled “A Ticking Time Bomb” and put out by the Senate Committee on Homeland Security and Governmental Affairs, there is a detail as dazzling in its bleak way as all the glowing misrepresentations of Dr. Hasan’s skills and character, which his superiors poured into their evaluations of him. It concerns the Department of Defense’s official report on the Fort Hood killings—a study whose recital of fact made no mention of Hasan’s well-documented jihadist sympathies. Subsequent DoD memoranda portray the bloodbath—which began with Hasan shouting “Allahu Akbar!”—as a kind of undefined extremism, something on the order, perhaps, of work-place violence.

This avoidance of specifics was apparently contagious—or, more precisely, policy. In November 2010, each branch of the military issued a final report on the Fort Hood shooting. Not one mentioned the perpetrator’s ties to radical Islam. Even today, “A Ticking Time Bomb,” co-authored by Sen. Joe Lieberman (I., Conn.) and Susan Collins (R., Maine), reminds us that DoD still hasn’t specifically named the threat represented by the Fort Hood attack—a signal to the entire Defense bureaucracy that the subject is taboo.

For the superiors in charge of Hasan’s training at Walter Reed and his two years at Uniformed Services University of the Health Sciences, the taboo was of a more complicated order—one that required elaborately inventive analyses through which Hasan’s stated beliefs, ominous pronouncements, and evident unconcern with standards of behavior required of an officer could all be represented as singular virtues, proof of his exceptional value to the Army. It could not have been easy. Still, they managed.

They did so despite Hasan’s astounding trail of performances, each more telling than the next. To fulfill Walter Reed’s academic requirement for a presentation on a psychiatric theme, Hasan proffered a draft consisting almost entirely of wisdom from the Quran arguing for the painful punishment and liquidation of non-Muslims. Hasan evidently viewed the Qur’anic verses as a sufficient presentation—a view his superior didn’t share, given its lack of any mention of a psychiatric theme. When that guide warned him the presentation was “not scholarly” and might prevent his graduation, Hasan revised. The finished product was not much different. Still, Hasan was allowed to graduate.

He went on to his medical fellowship, where he soon delivered another class lecture, this one on the Islamist theme that the West, in particular the U.S. military, had mounted a war on Islam. The presentation brimmed with views sympathetic to Osama bin Laden, the motives of the 9/11 perpetrators, and suicide bombers. It so infuriated his classmates that their outraged eruptions caused the instructor to end the presentation.

There would be more of the same to come. One classmate witness told investigators that Hasan sought every possible opportunity to share his radical Islamist sympathies. His highest obligation, he told classmates, wasn’t to the Constitution, which he had sworn to protect and defend, but to his religion.

His Islamist sympathies would attract the interest of the FBI, which soon picked up on this U.S. Army major’s contacts with a terrorist suspect, unnamed in the Senate report. The agency would, however, have no continuing great interest in Hasan. Among other reasons, its agents had seen the impressive evaluation reports characterizing Hasan as an authority on Islam—one whose work even had “extraordinary potential to inform national policy and military strategy,” as one of his superiors put it in his officer evaluation report.

The same Hasan who set off silent alarms in his supervisors—the Psychiatric Residency Program Director at Walter Reed was one of them—would garner only plaudits in the official written evaluations at the time. He was commended in these as a “star officer,” one focused on “illuminating the role of culture and Islamic faith within the Global War on Terrorism.” One supervisor testified, “His unique interests have captured the interest and attention of peers and mentors alike.” No single word of criticism or doubt about Hasan ever made its way into any of his evaluations.

Some of those enthusiastic testaments strongly suggested that the writers were themselves at least partly persuaded of their reasoning. In magical thinking, safety and good come to those who obey taboos, and in the multiculturalist world, there is no taboo more powerful than the one that forbids acknowledgment of realities not in keeping with the progressive vision. In the world of the politically correct—which can apparently include places where psychiatrists are taugh—magical thinking reigns.

A resident who didn’t represent the diversity value that Hasan did as a Muslim would have faced serious consequences had he behaved half as disturbingly. Here was a world in which Hasan was untouchable, in which all that was grim and disturbing in him was transformed. He was a consistently mediocre performer, ranking in the lowest 25% of his class, but to his evaluators, he was an officer of unique talents.

He was a star not simply because he was a Muslim, but because he was a special kind—the sort who posed, in his flaunting of jihadist sympathies, the most extreme test of liberal toleration. Exactly the kind the progressive heart finds irresistible.

A decision as to whether Maj. Hasan will go to trial—it would be before a military court-martial—should be forthcoming next month. He stands charged with 13 counts of premeditated murder, committed when he turned his laser-equipped semi-automatic on members of the military at the Soldier Readiness Center. The likelihood is that the trial will go forward. If it does, the forces of multiculturalist piety, which played so central a role in advancing this Army major and concealing the menace he posed, will be the invisible presence on trial with him.

Ms. Rabinowitz, a member of the Journal’s editorial board, is the author of “No Crueler Tyrannies: Accusations, False Witness And Other Terrors Our Times” (Free Press, 2003).

A Muslim Victim Of 9/11

WTC-184

NYC Fireman on September 11

Dear Gabriel,

We know there are many Muslims in America who do not subscribe to the ideology of political Islam, the advance of jihad, and the imposition of imperialist sharia law.

This past Sunday, a courageous Muslim spoke out against the Ground Zero Mosque in a column in the Washington Post (see below).

The buzzing opposition to this repugnant Ground Zero Mosque continues to grow, with some polls show opposition now over 60%. Even mainstream media coverage continues to grow.

This has become, and rightly so, a high-profile national issue, which is why we continue to burn the eyelids on it. Islamists and their politically correct Leftist allies are desperately trying to smear anyone who opposes the Ground Zero Mosque. They know they are losing the national debate on this. And on Saturday, the New York City bus company is censoring a media campaign about the Ground Zero Mosque initiated by Pamela Geller.

The Ground Zero Mosque is not a done deal. We must keep the pressure on!

***

A Muslim victim of 9/11: ‘Build your mosque somewhere else’

By Neda Bolourchi
Sunday, August 8, 2010

But a mosque near Ground Zero will not move this conversation forward. There were many mosques in the United States before Sept. 11; their mere existence did not bring cross-cultural understanding. The proposed center in New York may be heralded as a peace offering—may genuinely seek to focus on “promoting integration, tolerance of difference and community cohesion through arts and culture,” as its Web site declares—but I fear that over time, it will cultivate a fundamentalist version of the Muslim faith, embracing those who share such beliefs and hating those who do not.

I have no grave site to visit, no place to bring my mother her favorite yellow flowers, no spot where I can hold my weary heart close to her. All I have is Ground Zero.

On the morning of Tuesday, Sept. 11, 2001, I watched as terrorists slammed United Flight 175 into the South Tower of the World Trade Center, 18 minutes after their accomplices on another hijacked plane hit the North Tower.

From the first memorial ceremonies I attended at Ground Zero, I have always been moved by the site; it means something to be close to where my mother may be buried, it brings some peace. That is why the prospect of a mosque near Ground Zero—or a church or a synagogue or any religious or nationalistic monument or symbol—troubles me.

I was born in pre-revolutionary Iran. My family led a largely secular existence—I did not attend a religious school, I never wore a headscarf—but for us, as for anyone there, Islam was part of our heritage, our culture, our entire lives. Though I have nothing but contempt for the fanaticism that propelled the terrorists to carry out their murderous attacks on Sept. 11, I still have great respect for the faith. Yet, I worry that the construction of the Cordoba House Islamic cultural center near the World Trade Center site would not promote tolerance or understanding; I fear it would become a symbol of victory for militant Muslims around the world.

When I am asked about the people who murdered my mother, I try to hold back my anger. I try to have a more spiritual perspective. I tell myself that perhaps what happened was meant to happen—that it was my mother’s destiny to perish this way. I try to take solace in the notion that her death has forced a much-needed conversation and reevaluation of the role of religion in the Muslim community, of the duties and obligations that the faith imposes and of its impact on the non-Muslim world.

But a mosque near Ground Zero will not move this conversation forward. There were many mosques in the United States before Sept. 11; their mere existence did not bring cross-cultural understanding. The proposed center in New York may be heralded as a peace offering—may genuinely seek to focus on “promoting integration, tolerance of difference and community cohesion through arts and culture,” as its Web site declares—but I fear that over time, it will cultivate a fundamentalist version of the Muslim faith, embracing those who share such beliefs and hating those who do not.

The Sept. 11 attacks were the product of a hateful ideology that the perpetrators were willing to die for. They believed that all non-Muslims are infidels and that the duty of Muslims is to renounce them. I am not a theologian, but I know that the men who killed my mother carried this message in their hearts and minds. Obedient and dutiful soldiers, they marched toward their promised rewards in heaven with utter disregard for the value of the human beings they killed.

I know Ground Zero is not mine alone; I must share this sanctuary with tourists, politicians, anyone who chooses to come, whatever their motivations or intentions. But a mosque nearby—even a proposed one—is already transforming the site from a sacred ground for reflection, so desperately needed by the families who lost loved ones, to a battleground for religious and political ideologies. So many people from different nationalities and religions were killed that day. This site should be a neutral place for all to come in peace and remember. I believe my mother would have thought so as well.

Islam Burka Slaves

Islam Burka Slaves

The Iranian revolution compelled my family to flee to America when I was 12 years old. Yet, just over two decades later, the militant version of our faith caught up with us on a September morning. I still identify as a Muslim. When you are born into a Muslim family, there is no way around it, no choices available: You are Muslim. I am not ashamed of my faith, but I am ashamed of what is done in its name.

On the day I left Ground Zero shortly after the tragedy, I felt that I was abandoning my mother. It was like being forced to leave the bedside of a loved one who is dying, knowing you will never see her again. But I felt the love and respect of all those around me there, and it reassured me that she was being left in good hands. Since I cannot visit New York as often as I would like, I at least want to know that my mother can rest in peace.

I do not like harboring resentment or anger, but I do not want the death of my mother—my best friend, my hero, my strength, my love—to become even more politicized than it already is. To the supporters of this new Islamic cultural center, I must ask: Build your ideological monument somewhere else, far from my mother’s grave, and let her rest.

Neda Bolourchi lives in Los Angeles.

ISLAMIC VIOLATIONS OF TRUST, INC.

Dear Gabriel,

The article below reports that a brother-in-law of Osama bin Laden’s bodyguard was arrested on terrorist-related charges after being fingered by an informant. How the U.S. Muslim Brotherhood (The Muslim Public Affairs Council, MPAC) and CAIR (the Council on American-Islamic Relations) reacted is a perfect illustration of “properly understanding the times,” as discussed in our Monday and Tuesday emails this week.

Did the MPAC and CAIR denounce the alleged activities of the man who was arrested? Of course not. Following their predictably worn-out script, these two organizations attacked the FBI and law enforcement authorities for “violating the trust” of Muslims by working with an informant who infiltrated a mosque. Here’s one sentence from MPAC’s response:
“Federal law enforcement cannot establish trust with American Muslim communities through meetings and townhall forums, while at the same time sending paid informants who instigate violent rhetoric in mosques.”

Notice the insinuation, that the man arrested was “instigated” by a paid federal informant. The man arrested isn’t responsible—the “devil made him do it!” This is the same kind of response organizations like MPAC and CAIR make whenever a Muslim is arrested or suspected of terrorist-related activities. They attack law enforcement, or politicians, or groups and people they call “Islamophobic.” They play the “offended victim” card, complaining that the latest action violates “trust” between Muslims and law enforcement.

This is the same script Islamic militants and leaders have followed for years in Europe and Great Britain.

Here’s what violates trust—Islamic organizations and spokespeople who refuse to acknowledge that there a lot of people in their community of faith who want to hurt America, kill Americans, and impose shariah law on America.

Here’s what violates trust—Islamic organizations and spokespeople who claim perpetual victim status for Islamic radicals, and who claim that Americans are the aggressors, when in fact it is the radicals who are the aggressors and Americans are the victims.

We don’t see FBI informants and undercover criminal investigations inside churches and synagogues, and there’s an obvious reason why. If MPAC and CAIR are genuinely and sincerely concerned about “trust,” they would do well to stop attacking Americans and law enforcement and start denouncing the real violators of our trust—the radical Muslims in our midst who intend us harm.

But don’t hold your breath waiting for that to happen. And that gives us an advantage—because we can predict with a high degree of accuracy what the Islamists will do next. Their “script” isn’t hard to read. We just have to expose them and refuse to play the role they’re trying to foist on us.

THE U.S. MUSLIM BROTHERHOOD is reacting to the arrest of a brother-in-law of Osama bin Laden’s bodyguard on charges of lying about his ties to terrorist groups on his citizenship and passport applications. An AP report describes the case as follows:

In the California case, information about the informant who spied on the Islamic Center of Irvine came out last week at a detention hearing for a brother-in-law of Osama bin Laden’s bodyguard, an Afghan native and naturalized U.S. citizen named Ahmadullah Niazi. Niazi, 34, was arrested Feb. 20 on charges of lying about his ties to terrorist groups on his citizenship and passport applications. He will be arraigned Monday in U.S. District Court in Santa Ana. FBI Special Agent Thomas J. Ropel III testified at the hearing that an FBI informant infiltrated Niazi’s mosque and several others in Orange County and befriended Niazi.

Ropel said the informant recorded Niazi on multiple occasions talking about blowing up buildings, acquiring weapons and sending money to the Afghan mujahadeen. Niazi has not been charged with terrorism and it’s not yet clear if the FBI was focused on anything beyond his activities. Neither the mosque nor any other of its members have been charged. A 46-year-old fitness instructor told The Associated Press last week he was the informant.

Craig Monteilh of Irvine said Niazi talked about blowing up buildings and discussed sending Monteilh to a terrorist training camp in Yemen or Pakistan. Monteilh said his tenure as an informant ended after Niazi and other members of the Islamic Center of Irvine reported him to authorities. A Muslim advocacy group has demanded a federal investigation into whether Niazi was arrested because he refused to become an FBI informant after telling the agency about Monteilh.

The Muslim Public Affairs Council (MPAC) has reacted by stating that the use of informants in mosques “stigmatizes” the mosques and erodes trust. According an article on the MPAC website:

Trust is the cornerstone of any partnership between law enforcement and communities. It can only be established and maintained through clear and open communication. Without this, trust is eroded and suspicions arise on all sides. This clearly does not serve anyone’s interests.Federal law enforcement cannot establish trust with American Muslim communities through meetings and townhall forums, while at the same time sending paid informants who instigate violent rhetoric in mosques. This mere act stigmatizes American mosques and casts a shadow of doubt and distrust between American Muslims and their neighbors.

It has also led many mosques and community groups to reconsider their relationship with the FBI, including most recently the Islamic Shura Council of Southern California. It is now up to the FBI and law enforcement agencies to re-engage with the Muslim American community, and re-build trust and respect. MPAC will continue to raise these community concerns with federal law enforcement officials in its efforts to help form policies that preserve civil liberties while also protecting our nation.

The Council on American Islamic Relations (CAIR) announced that is planning to file a request for the U.S. Attorney General to launch an investigation into the FBI’s arrest:

On Tuesday, February 24, the Greater Los Angeles Area chapter of the Council on American-Islamic Relations (CAIR-LA) will host a news conference to announce the filing of a request for the U.S. Attorney General to launch an investigation into the FBI’s arrest last week of Ahmad Niazi. The news conference will immediately follow a court hearing Tuesday for Niazi in Santa Ana, Calif. Members of his family will take part in the news conference. Mr. Niazi is charged with perjury, naturalization fraud, misuse of a passport obtained by fraud, and making a false statement to a federal agency. He claims the charges are in retaliation for his refusal to become an FBI informant. Mr. Niazi previously reported to CAIR-LA and other community members that, during a raid of a friend’s house, an FBI agent urged Mr. Niazi to work with the agency, saying that if he refused to cooperate his life would be made a “living hell.”

MPAC was established in the mid 1980’s by individuals whose backgrounds are likely rooted in the Egyptian Muslim Brotherhood and since its inception has acted in concert with the U.S. Muslim Brotherhood. The organization, like other U.S. Brotherhood organizations, has a long history of fundamentalism, anti-Semitism, and support for terrorism. The organization has long enjoyed generally good relations with the U.S. government and functions essentially as the political lobbying arm of the U.S. Brotherhood.

Documents released in the Holy Land Trial have revealed that the founders and current leaders of CAIR were part of the Palestine Committee of the Muslim Brotherhood as well as identifying the organization itself as being part of the U.S. Brotherhood. Investigative research posted on GMBDR had determined that CAIR had it origins in the U.S. Hamas infrastructure and is an integral part of the U.S. Muslim Brotherhood with a long history of support for fundamentalism, anti-Semitism, and terrorism. Numerous earlier posts have reported on the relationship between the FBI and CAIR which appears to have been terminated by the FBI.

Both organizations have long histories of opposing almost all elements of U.S. counterterrorism strategy. CAIR in particular has defended numerous individuals accused and/or convicted of terrorism offenses and a number of CAIR employees have also been convicted of terrorism.

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