Category Archives: Culturissimo

Introducing Fjordman As A Man Of Integrity And Insight

islam-West Scrapfest
Islam-West Scrapfest
The next three articles are written and distributed freely by a Norwegian chap writing under the name of Fjordman, who once kept a well-received blog covering Islam, Scandanavian affairs, and global politics. We thank him for both his insight and his generosity. He has since closed down that blog but writes that he occasionally contributes to other blogs or websites such as Gates of Vienna, Viking Observer, and Jihad Watch.

UPDATE: The announcement above, and the articles which follow are reposted from several sources, including Jihad Watch and the Project Scenewash, the latter on October 20, 2006. What follows below will be dated appropriately, consigned to this update.

Peder Are Nøstvold Jensen (born 11 June 1975) is a Norwegian far-right anti-Islamic blogger who writes under the pseudonym Fjordman. Jensen wrote anonymously as Fjordman starting in 2005, until he disclosed his identity in 2011. He has been active in the counterjihad movement, which argues that multiculturalism, particularly Muslim immigration, poses a threat to Western civilization. According to The Independent, Jensen "has written numerous screeds accusing Muslims of secretly planning to take over Europe." Notably, he has advocated the 'Eurabia' conspiracy theory in a self-published book titled Defeating Eurabia, and argued that all Muslims should be deported from Europe. The Norwegian terrorist Anders Behring Breivik quoted him extensively in his manifesto. According to the Norwegian Broadcasting Corporation, Fjordman is "considered a 'hero' among the bloggers and debaters constituting the new far right.

Fjordman: The Eurabia Code, Section 1

Anti-Islamic
Anti-Islamic Activism
I decided to write this essay after a comment from a journalist, not a Leftist by my country's standards, who dismissed Eurabia as merely a conspiracy theory, one on a par with The Protocols of the Elders of Zion. I do not disagree with the fact that conspiracy theories exist, nor that they can be dangerous. After all, the Protocols and the Dolchstosslegende, or "stab in the back myth"—the idea that Germany didn't lose WW1 but was betrayed by Socialists, intellectuals and Jews—helped pave the way for Adolf Hitler and the Nazis before WW2.

However, what puzzles me is that it is a widely-held belief of many (not just in the Islamic world but in Europe and even in the United States) that the terror attacks that brought down the Twin Towers in New York City on September 11, 2001 were really a controlled demolition staged by the American government and then blamed on Muslims. I have seen this thesis talked about many times in Western media. While it is frequently (though not always) dismissed and mocked, it is least mentioned.

In contrast, Eurabia—which asserts that the Islamicization of Europe didn't happen merely by accident but with the active participation of European political leaders—is hardly ever referred to at all, despite the fact that it is easier to document. Does the notion of Eurabia hit too close to home? Perhaps it doesn't fit with the anti-American disposition of many journalists? Curiously enough, even those left-leaning journalists who are otherwise critical of the European Union because of its free market elements never write about Eurabia.

...explained how French President Charles de Gaulle, disappointed by the loss of the French colonies in Africa and the Middle East as well as with France’s waning influence in the international arena, decided in the 1960′s to create a strategic alliance with the Arab and Muslim world to compete with the dominance of the United States and the Soviet Union.
Because of this, I am going to test whether the Eurabia thesis is correct, or at least plausible. I have called this project The Eurabia Code, alluding to author Dan Brown's massive bestseller The Da Vinci Code. Brown's fictional account "documents" a conspiracy by the Church to cover up the truth about Jesus. I'm not sure my work will become equally popular, but I'm pretty sure it's closer to reality.

The next time Mr. Brown wants to write about massive conspiracies in Europe, he would be well-advised to set his eyes at Brussels rather than Rome. It would be a whole lot more interesting. What follows is a brief outline of the thesis put forward by writer Bat Ye'or in her book "Eurabia: The Euro-Arab Axis." My information is based on her book (which should be read in full). In addition I have drawn from some of her articles and interviews. I republish the information with her blessing, but this summary is completely my own.

In an interview with Israeli newspaper Haaretz, Bat Ye'or explained how French President Charles de Gaulle, disappointed by the loss of the French colonies in Africa and the Middle East as well as with France's waning influence in the international arena, decided in the 1960's to create a strategic alliance with the Arab and Muslim world to compete with the dominance of the United States and the Soviet Union.

"This is a matter of a total transformation of Europe, which is the result of an intentional policy," said Bat Ye'or. "We are now heading towards a total change in Europe, which will be more and more Islamicized and will become a political satellite of the Arab and Muslim world. The European leaders have decided on an alliance with the Arab world, through which they have committed to accept the Arab and Muslim approach toward the United States and Israel. This is not only with respect to foreign policy, but also on issues engaging European society from within, such as immigration, the integration of the immigrants and the idea that Islam is part of Europe."

"Europe is under a constant threat of terror. Terror is a way of applying pressure on the European countries to surrender constantly to the Arab representatives' demands. They demand, for example, that Europe always speak out for the Palestinians and against Israel."

Thus, the Eurabian project became an enlarged vision of the anti-American Gaullist policy dependent upon the formation of a Euro-Arab entity hostile to American influence. It facilitated European ambitions to maintain important spheres of influence in the former European colonies, while opening huge markets for European products in the Arab world, especially in oil-producing countries, in order to secure supplies of petroleum and natural gas to Europe. In addition, it would make the Mediterranean a Euro-Arab inland sea by favoring Muslim immigration and promoting "multiculturalism" with a strong Islamic presence in Europe.

This cooperation would also included recognition of the Palestinians as a distinct people and the PLO and its leader Arafat as their representative. Up to 1973 they had been known only as Arab refugees, even by other Arabs. The concept of a Palestinian “nation” simply did not exist.
The use of the term "Eurabia" was first introduced in the mid-1970s, as the title of a journal edited by the President of the Association for Franco-Arab Solidarity, Lucien Bitterlein, and published collaboratively by the Groupe d'Etudes sur le Moyen-Orient (Geneva), France-Pays Arabes (Paris), and the Middle East International (London). Their articles called for common Euro-Arab positions at every level. These concrete proposals were not the musings of isolated theorists; instead they put forth concrete policy decisions conceived in conjunction with, and actualized by, European state leaders and European Parliamentarians.

During a November 27, 1967 press conference, Charles de Gaulle stated openly that French cooperation with the Arab world had become "the fundamental basis of our foreign policy." By January 1969, the Second International Conference in Support of the Arab Peoples, held in Cairo, in its resolution 15, decided "…to form special parliamentary groups, where they did not exist, and to use the parliamentary platform support of the Arab people and the Palestinian resistance." Five years later in Paris, July 1974, the Parliamentary Association for Euro-Arab Cooperation was created, under the Euro-Arab Dialogue rubric.

Bat Ye'or has highlighted this shared Euro-Arab political agenda. The first step was the construction of a common foreign policy. France was the driving force in this unification, which had already been envisaged by General de Gaulle's inner circle and Arab politicians. The Arab states demanded from Europe access to Western science and technology, European political independence from the United States, European pressure on the United States to align with their Arab policy and demonization of Israel as a threat to world peace, as well as measures favorable to Arab immigration and dissemination of Islamic culture in Europe. This cooperation would also included recognition of the Palestinians as a distinct people and the PLO and its leader Arafat as their representative. Up to 1973 they had been known only as Arab refugees, even by other Arabs. The concept of a Palestinian "nation" simply did not exist.

During the 1973 oil crisis, the Arab members of the Organization of Petroleum Exporting Countries announced that, due to the ongoing Yom Kippur War between Israel and its Arab neighbors Egypt and Syria, OPEC would no longer ship petroleum to Western nations that supported Israel. The sudden increase in oil prices was had lasting effects. Not only did it create a strong influx of petrodollars to countries such as Saudi Arabia, which permitted the Saudis to fund a worldwide Islamic resurgence, but it also had an impact in the West, especially in Europe.

However, Arab leaders had to sell their oil. Their people are very dependent on European economic and technological aid. The Americans made this point during the oil embargo in 1973. According to Bat Ye'or, although the oil factor certainly helped cement the Euro-Arab Dialogue, it was primarily a pretext to cover up a policy that emerged in France before that crisis occurred. The policy, conceived in the 1960s, had strong antecedents in the French 19th-century dream of governing an Arab empire.

This political agenda has been reinforced by the deliberate cultural transformation of Europe. Euro-Arab Dialogue Symposia conducted in Venice (1977) and Hamburg (1983) included recommendations that have been successfully implemented. These recommendations were accompanied by a deliberate, privileged influx of Arab and other Muslim immigrants into Europe in enormous numbers.

The recommendations included:

1. Coordination of the efforts made by the Arab countries to spread the Arabic language and culture in Europe,
2. Creation of joint Euro-Arab Cultural Centers in European capitals,
3. The necessity of supplying European institutions and universities with Arab teachers specialized in teaching Arabic to Europeans, and
4. The necessity of cooperation between European and Arab specialists in order to present a positive picture of Arab-Islamic civilization and contemporary Arab issues to the educated public in Europe.

These agreements could not be set forth in written documents and treaties due to their politically sensitive and fundamentally undemocratic nature. The European leaders thus carefully chose to call their ideas "dialogue." All meetings, committees and working groups included representatives from European Community nations and the European Council along with members from Arab countries and the Arab League. Proceedings and decisions took place in closed sessions. No official minutes were recorded.

The Euro-Arab Dialogue (EAD) is a political, economic and cultural institution designed to ensure perfect cohesion between Europeans and Arabs. Its structure was set up at conferences in Copenhagen (15 December 1973), and Paris (31 July 1974). The principal agent of this policy is the European Parliamentary Association for Euro-Arab Cooperation, founded in 1974. The other principal organs of The Dialogue are the MEDEA Institute and the European Institute of Research on Mediterranean and Euro-Arab Cooperation, created in 1995 with the backing of the European Commission.

The goal was the creation of a pan-Mediterranean entity, permitting the free circulation both of men and of goods.
In an interview with Jamie Glazov of Frontpage Magazine, Bat Ye'or explained how "in domestic policy, the EAD established a close cooperation between the Arab and European media television, radio, journalists, publishing houses, academia, cultural centers, school textbooks, student and youth associations, tourism. Church interfaith dialogues were determinant in the development of this policy. Eurabia is therefore this strong Euro-Arab network of associations -- a comprehensive symbiosis with cooperation and partnership on policy, economy, demography and culture."

Eurabia's driving force, the Parliamentary Association for Euro-Arab Cooperation, was created in Paris in 1974. It now has over six hundred members—from all major European political parties—active in their own national parliaments, as well as in the European parliament. France continues to be the key protagonist of this association.

A wide-ranging policy was sketched out. It entailed a symbiosis of Europe with the Muslim Arab countries that would endow Europe—and especially France, the project's prime mover—with a weight and a prestige to rival that of the United States. This policy was undertaken quite discreetly, and well outside of official treaties, using the innocent-sounding name of the Euro-Arab Dialogue. The organization functioned under the auspices of European government ministers, working in close association with their Arab counterparts, and with the representatives of the European Commission and the Arab League. The goal was the creation of a pan-Mediterranean entity, permitting the free circulation both of men and of goods.

On the cultural front there began a complete re-writing of history, which was first undertaken during the 1970s in European universities. This process was ratified by the parliamentary assembly of the Council of Europe in September 1991, at its meeting devoted to "The Contribution of the Islamic Civilisation to European culture." It was reaffirmed by French President Jacques Chirac in his address of April 8, 1996 in Cairo, and reinforced by Romano Prodi, president of the powerful European Commission, the EU's "government," and later Italian Prime Minister, through the creation of a Foundation on the Dialogue of Cultures and Civilizations. This foundation was to control everything said, written and taught about Islam in Europe.

The new European civilization in the making can correctly be termed a civilization of dhimmitude.
Over the past three decades, the EEC and the EU's political and cultural organizations have invented a fantasy Islamic civilization and history. The historical record of violations of basic human rights for all non-Muslims and women under sharia (Islamic Law) is either ignored or dismissed. In this worldview the only dangers come from the United States and Israel. The creators of Eurabia have conducted a successful propaganda campaign against these two countries in the European media. This fabrication was made easier by pre-existing currents of anti-Semitism and anti-Americanism in parts of Europe, although both sentiments have been greatly inflated by Eurabians and their collaborators.

The growth of the Islamic population is explosive. According to some, one out of three babies born in France is a Muslim. Hundreds of Muslim ghettos already de facto follow sharia, not French law. Some believe France will quietly become a Muslim country, while others are predicting a civil war in the near future.ullquote
On January 31, 2001, with the recrudescence of Palestinian terrorist jihad, European Foreign Affairs Commissioner Chris Patten declared to the European Parliament that Europe's foreign policy should give special attention to its southern flank (the Arab countries, in EU jargon), adding that he was delighted by the general agreement to give greater visibility to the Mediterranean Partnership.

Bat Ye'or thinks that "Our politicians are perfectly informed of Islamic history and current policies by their embassies, agents and specialists. There is no innocence there, but tremendous inflexibility in corruption, cynicism and the perversion of values."

In the preface to her book, she states that "This book describes Europe's evolution from a Judeo-Christian civilization, with important post-Enlightenment secular elements, into a post– Judeo-Christian civilization that is subservient to the ideology of jihad and the Islamic powers."

The new European civilization in the making can correctly be termed a ''civilization of dhimmitude.'' The word dhimmitude comes from the Islamic legal designation ''dhimmi.'' It refers to the subjugated, non-Muslim individuals who accept restrictive and humiliating subordination to Islamic power in order to avoid enslavement or death. The entire Muslim world as we know it today is a product of this 1,300 year-old jihad dynamic, whereby once thriving non-Muslim majority civilizations have been reduced to a state of dysfunction and dhimmitude. The dhimmis are inferior beings who endure humiliation and aggression in silence. This arrangement allows Muslims to enjoy an impunity that increases both their hatred and their feeling of superiority, under the protection of the law.

Eurabia is a novel new entity. It possesses political, economic, religious, cultural, and media components, which are imposed on Europe by powerful governmental lobbies. While Europeans live within Eurabia's constraints, outside of a somewhat confused awareness, few are really conscious of them on a daily basis.

This Eurabian policy, expressed in obscure wording, is conducted at the highest political levels and coordinated over the whole of the European Union. It spreads an anti-American and anti-Semitic Euro-Arab sub-culture into the fiber of every social, media and cultural sector. Dissidents are silenced or boycotted. Sometimes they are fired from their jobs, victims of a totalitarian "correctness" imposed mainly by the academic, media and political sectors.

According to Ye'or, France and the rest of Western Europe can no longer change their policy: "It is a project that was conceived, planned and pursued consistently through immigration policy, propaganda, church support, economic associations and aid, cultural, media and academic collaboration. Generations grew up within this political framework; they were educated and conditioned to support it and go along with it."

Are Bat Ye'or's claims correct, or even possible?

Bernard Lewis has pointed out that, by common consent among historians, "the modern history of the Middle East begins in the year 1798, when the French Revolution arrived in Egypt in the form of a small expeditionary force led by a young general called Napoleon Bonaparte—who conquered and then ruled it for a while with appalling ease."

In an unsuccessful effort to gain the support of the Egyptian populace, Napoleon issued proclamations praising Islam. "People of Egypt," he proclaimed upon his entry to Alexandria in 1798, "You will be told that I have come to destroy your religion; do not believe it! Reply that I have come to restore your rights, to punish the usurpers, and that more than the Mamluks, I respect God, his Prophet, and the Qur'an."

Arab street
Arab street
According to an eyewitness, Napoleon ended his proclamation with the phrase, "God is great and Muhammad is his prophet." To Muslim ears, this sounded like the shahada—the declaration of belief in the oneness of Allah and in Prophet Muhammad as his last messenger. Recitation of the shahadah, the first of the five pillars of Islam, is considered to mark one's conversion to Islam. Muslims could thus conclude that Napoleon had converted to Islam. In fact, one of his generals, Jacques Ménou, did convert to Islam.

The French were later defeated and forced to leave Egypt by the English admiral Lord Nelson. Although the French expedition to Egypt lasted only three years, it demonstrated that the West was now so superior to the Islamic world that Westerners could enter the Arab heartland, then still a part of the Ottoman Empire, at will. Only another Western power could force them to leave. The shock of this realization triggered the first attempts to reform Islam in the 19th century.

A positive result of Western conquest was the influx of French scientists into Egypt and the foundation of modern Egyptology. Most importantly, it led to the discovery of the Rosetta Stone, which was later used by French philologist Jean-Francois Champollion to decipher the ancient Egyptian hieroglyphs. However, the encounter also left a lasting impact in Europe, and above all in France.

The French invasion of Algeria in 1830 marked another chapter in this tale. Later, the French ruled Tunisia and Morocco. Finally, after the First World War, the French gained mandates over the former Turkish territories of the Ottoman Empire that make up what is now Syria and Lebanon. After the Second World War, French troops gradually left Arab lands, culminating with war and Algerian independence in 1962. However, their long relationship with Arabs resulted in France's belief that she had a special relationship with and an understanding of Arabs and Muslims. Along with French leadership in continental Europe, this would now provide the basis of a new foreign policy. President de Gaulle pushed for a France and a Europe independent of the two superpowers. In a speech, he stated that "Yes, it is Europe, from the Atlantic to the Urals, it is Europe, it is the whole of Europe, that will decide the destiny of the world." In 1966, he withdrew France from the common NATO military command, but remained within the organization.

Following the Six Days War in 1967, de Gaulle's condemnation of the Israelis for their occupation of the West Bank and the Gaza Strip marked a significant change in French foreign policy. Previously, France—as well as the rest of Western Europe—had been strongly pro-Israel, even going to war together with Israel as late as 1956 against Nasser's Egypt. From 1967 on, however, France embarked on a decidedly pro-Arab course.

The growth of the Islamic population is explosive. According to some, one out of three babies born in France is a Muslim. Hundreds of Muslim ghettos already de facto follow sharia, not French law. Some believe France will quietly become a Muslim country, while others are predicting a civil war in the near future.

It has been said that English foreign policy has remained the same since the 16th century. Its goal was to prevent any country, whether Spain, France, or later Germany, from dominating continental Europe to the extent that it represents a threat to England. On the other hand, one could argue that French foreign policy has also remained the same for several centuries; its goal is to champion French leadership over Europe and the Mediterranean region in order to contain Anglo-Saxon (and later Anglo-American) dominance. This picture was complicated by the unification of Germany in the late 19th century, but its outlines remain to this day.

Napoleon is the great hero of French PM de Villepin. Several prominent French leaders stated quite openly in 2005 that the proposed EU Constitution was basically an enlarged France. Justice Minister Dominique Perben said: "We have finally obtained this 'Europe à la française' that we have awaited for so long. This constitutional treaty is an enlarged France. It is a Europe written in French." From its inception, European integration has been a French-led enterprise. The fact that the French political elite have never renounced the maintenance of their leadership over Europe was amply demonstrated during the Iraq war.

President Chirac famously said in 2003 after Poland, Hungary and the Czech Republic backed the US position "They missed a good opportunity to shut up," adding "These countries have been not very well behaved and rather reckless of the danger of aligning themselves too rapidly with the American position."

Jean Monnet, French economist never elected to public office, is regarded by many as the architect of European integration. Monnet was a well-connected pragmatist who worked behind the scenes towards the gradual creation of European unity.

Richard North, publisher of the blog EU Referendum and co-author (with Christopher Booker) of The Great Deception: Can The European Union Survive, relates that for years—at least from the 1920s—Jean Monnet had dreamed of building a "United States of Europe." Although what Monnet really had in mind was the creation of a European entity with all the attributes of a state, an "anodyne phrasing was deliberately chosen with a view to making it difficult to dilute by converting it into just another intergovernmental body. It was also couched in this fashion so that it would not scare off national governments by emphasising that its purpose was to override their sovereignty."

In their analysis of the EU's history, the authors claim that the EU was not born out of WW2, as many people seem to think. It had been planned at least a generation before that.

The Schuman Declaration of 9 May 1950, widely presented as the beginning of the efforts towards a European Union and commemorated in "Europe Day," contains phrases which state that it is "a first step in the federation of Europe", and that "this proposal will lead to the realization of the first concrete foundation of a European federation." However, as critics of the EU have noted, these political objectives are usually omitted when the Declaration is referred to, and most people are unaware of their existence.

A federation is, of course, a State and "yet for decades now the champions of EC/EU integration have been swearing blind that they have no knowledge of any such plans. The EEC/EC/EU has steadily acquired ever more features of a supranational Federation: flag, anthem, Parliament, Supreme Court, currency, laws."

The EU founders "were careful only to show their citizens the benign features of their project. It had been designed to be implemented incrementally, as an ongoing process, so that no single phase of the project would arouse sufficient opposition as to stop or derail it." Booker and North call the European Union "a slow-motion coup d'état: the most spectacular coup d'état in history," designed to gradually and carefully sideline the democratic process and subdue the older nation states of Europe without saying so publicly.

The irony is that France is now held hostage by the very forces she herself set in motion. The Jihad riots by Muslim immigrants in France in 2005 demonstrated that Eurabia is no longer a matter of French foreign policy, it is now French domestic policy. France will burn unless she continues to appease Arabs and agree to their agenda.

The growth of the Islamic population is explosive. According to some, one out of three babies born in France is a Muslim. Hundreds of Muslim ghettos already de facto follow sharia, not French law. Some believe France will quietly become a Muslim country, while others are predicting a civil war in the near future.

Maybe there is some poetic justice in the fact that the country that initiated and has led the formation of Eurabia will now be destroyed by its own Frankenstein monster. However, gloating over France's dilemma won't help. The impending downfall of France is bad news for the rest of the West. What will happen to French financial resources? Above all, who will inherit hundreds of nuclear warheads? Will these weapons fall into the hands of Jihadist Muslims, too?

—Fjordman

Peder Are Nøstvold Jensen (born 11 June 1975) is a Norwegian far-right anti-Islamic blogger. Jensen wrote anonymously as Fjordman starting in 2005, until he disclosed his identity in 2011. He has been active in the counterjihad movement, which argues that multiculturalism, particularly Muslim immigration, poses a threat to Western civilization.

White Nationalism?

An interesting comment to an AT article on the history of race inertia from the earliest beginnings of the United States of America caught my attention and will always seek to find adequate articulation, not because of my own consuming interest, but because of how urgent a question it seems to be for so many in the quest for survival who put all their marbles on the race card...

Race is a classification system used to categorize humans into large and distinct populations or groups by heritable phenotypic characteristics, geographic ancestry, physical appearance, and ethnicity, and in some senses is a natural reaction to the other in a world of danger and obfuscation. In the early twentieth century the term was often used, in its taxonomic sense, to denote genetically diverse human populations whose members possessed similar phenotypes, but is it truly the final salvo in sorting out one's identity from that of another when developing hostilities between ethnic groups divided on the basis of racial group or skin color seem unavoidable. All too often the color of one's skin does trump so many other measures of a human being's faith, power, and glory.

girls
Power goes to the prepared and the committed...

WHITE WAS THE 19th century's way of saying "Euro-American in terms of culture, values, and behavior." Henry Ford wrote of "the White Man's Code" as late as 1922 even though he hired Blacks and paid them the same wages he paid Caucasians in the same jobs. No law at the time said he had to do that. At the time, however (e.g. when Kipling wrote "The White Man's Burden,") Japan was the only advanced nonwhite-majority nation on earth. Civilized therefore equaled "white" although it was recognized that not all ethnic Caucasians were advanced or even civilized. A Venn diagram would show "civilized" as a subset of "white" (Japan being the sole exception) and not the other way around.

This does not mean that people of nonwhite origins cannot and do not adopt Euro-American values. Japan made a collective decision to do that in the mid-19th century. African-Americans, Asian Americans, and so on have Euro-American values and are therefore what Kipling and his contemporaries would have called "white." Kipling's "Gunga Din" in fact recognizes that a nonwhite person can have these values and adhere to them better than an Englishman; the light-skinned Briton admits at the end, "You're a better man than I am, Gunga Din." The poem in fact judges the characters not by the color of their skin but by the content of their character, which was entirely consistent with Kipling's membership in a racially-diverse Mason's lodge in India (see "The Mother Lodge").

What stinks about the Third World is not the color of its skin (which includes all three races) but rather the content of its character. I refer very specifically to Sharia and other militant "Islamic" beliefs, and Europe ought to prevent their immigration and expel the ones already there.
Furthermore, other non-Caucasian countries are now highly civilized as shown by Freedom House's ratings for places like Taiwan and South Korea, while Caucasian-majority Russia along with the racially Caucasian Palestinians and Iranians (Aryans, in fact) are rated "Not Free." What stinks about the Third World is not the color of its skin (which includes all three races) but rather the content of its character.

The economically and socially advanced nature of Euro-American nations over the rest of the world, even regions with substantial oil wealth, is proof that our way of life is superior and theirs is inferior. A society that, for example, prevents girls from going to school (as is the case in parts of Afghanistan) denies itself half of its human potential up front and will therefore be inferior.

The proper conclusion is therefore that anybody who shares our (Euro-American) values, attitudes, and behavioral codes is "one of us" regardless of his or her appearance or ethnicity, and anybody who subscribes to an inferior Third World culture—the kind that keeps the people ignorant, squalid, and poor—is "one of them" regardless of his or her appearance or ethnicity, and is therefore an undesirable. I refer very specifically to Sharia and other militant "Islamic" beliefs, and Europe ought to prevent their immigration and expel the ones already there.

The Thin Veneer Of Cultural Iconology

Fifth Avenue
The Thin Veneer of Cultural Iconology

In his article—Confessions of a Cultural Drop-out—published by Pajamas Media, Victor Davis Hanson slays the huffing and puffing dragon of popular culture by assessing the thin veneer of cultural iconology as it swishes by with no apparent staying power. His last few paragraphs begin with eerily the same language I just this past weekend used to describe my own general malaise which can also be summarily dismissed as simple aging by those who, in Kierkegaard's terms, simply refuse to make distinctions , so I start here...

A FINAL, ODD OBSERVATION. As I have dropped out of contemporary American culture and retreated inside some sort of 1950s time-warp, in a strange fashion of compensation for non-participation, I have tried to remain more engaged than ever in the country’s political and military crises, which are acute and growing. One’s distancing from the popular culture of movies, TV, newspapers, and establishment culture makes one perhaps wish to overcompensate in other directions, from the trivial to the important.

Lately more than ever I try to obey the speed limit, overpay my taxes, pay more estimates and withholding than I need, pay all the property taxes at once, pick up trash I see on the sidewalk, try to be overly polite to strangers in line, always stop on the freeway when I see an elderly person or single woman with a flat, leave 20% tips, let cars cut me off in the parking lot (not in my youth, not for a second), and patronize as many of Selma’s small businesses as I can (from the hardware store to insurance to cars). I don’t necessarily do that out of any sense of personal ethics, but rather because in these increasingly crass and lawless times, we all have to try something, even symbolically, to restore some common thread to the frayed veneer of American civilization, to balance the rips from a Letterman attack on Palin’s 14-year-old daughter or a Serena Williams’ threat to a line judge, or the President’s communication director’s praise of Mao, civilization’s most lethal mass murderer, or all of what I described above.

I don’t fathom the attraction of a Kanye West (I know that name after his outburst), a David Letterman, Van Jones, Michael Moore (all parasitic on the very culture they mock), or the New York Review of Books or People Magazine (they seem about the same in their world view). So goodbye to all that.

Horace called this reactionary nostalgia the delusion of a laudator temporis acti, the grouchy praiser of times past for the sake of being past. Perhaps. But I see the trend of many ignoring the old touchstones of popular entertainment and life as a rejection of establishment culture—a disbelief in, or utter unconcern with, what elites now offer as valuable on criteria that have nothing to do with merit or value. I was supposed to listen to Dan Rather because Murrow once worked for CBS? I am to go to the Cinema 16 because Hollywood once made Gone With the Wind or On the Waterfront?

I don’t particularly like the idea that I want little to do with contemporary culture. But I feel it nonetheless—and sense many of you do as well.

But don't neglect reading it all..

Marking Up The Union Sundown With Bob Dylan

bob_dylan
Bob Dylan
JUST TO MAKE SURE YOU'VE UNDERSTOOD what I'm saying, here's another shot at conflating reality with a Bob Dylan lyric one redliner at a time. Yes, here again was the voice that always managed to spin the magic far beyond the usual malapropism of contemporary songwriter genius. No matter how we choose to slice the banana, it seems that Dylan with Infidels had grabbed a direct pipeline from GOD in shaking down the Barack Obama bug some twenty-six years before the facts themselves show up to kick us in the pants. Sure, he was observing the germane times in which he was living back then, just as we all were, but my oh my, how fast the bodies and antibodies are piling up these days.

America has lost its industrial base to China, Japan, South Korea and elsewhere. America is financially overextended, depleted energy reserves forcing us to funnel billions of dollars annually to our duplicitous enemies, millions of Americans are jobless and under-employed leaving the nation crowned with a future of unprecedented deficits and national debt far beyond the parameters of rational manageability—the socialists.

With the UAW now taking control of General Motors, and the brazen Obama administration's irresponsible manipulation of private interests leaving many of us muttering new words for nothing left to lose, Dylan's cracked ancient voice seems ever more pertinent today than it did to the general population that score and nine years ago when these simple but crafted lines first broke into our consciousness...

      Union Sundown off the Infidels LP

      Well, my shoes, they come from Singapore,
      My flashlight's from Taiwan,
      My tablecloth's from Malaysia,
      My belt buckle's from the Amazon.
      You know, this shirt I wear comes from the Philippines
      And the car I drive is a Chevrolet,
      It was put together down in Argentina
      By a guy makin' thirty cents a day.
      Well, it's sundown on the union
      And what's made in the U.S.A.
      Sure was a good idea
      'Til greed got in the way.

      Well, this silk dress is from Hong Kong
      And the pearls are from Japan.
      Well, the dog collar's from India
      And the flower pot's from Pakistan.
      All the furniture, it says "Made in Brazil"
      Where a woman, she slaved for sure
      Bringin' home thirty cents a day to a family of twelve,
      You know, that's a lot of money to her.
      Well, it's sundown on the union
      And what's made in the U.S.A.
      Sure was a good idea
      'Til greed got in the way.

      Well, you know, lots of people complainin' that there is no work.
      I say, "Why you say that for
      When nothin' you got is U.S.-made?"
      They don't make nothin' here no more,
      You know, capitalism is above the law.
      It say, "It don't count 'less it sells."
      When it costs too much to build it at home
      You just build it cheaper someplace else.
      Well, it's sundown on the union
      And what's made in the U.S.A.
      Sure was a good idea
      'Til greed got in the way.

      Well, the job that you used to have,
      They gave it to somebody down in El Salvador.
      The unions are big business, friend,
      And they're goin' out like a dinosaur.
      They used to grow food in Kansas
      Now they want to grow it on the moon and eat it raw.
      I can see the day coming when even your home garden
      Is gonna be against the law.
      Well, it's sundown on the union
      And what's made in the U.S.A.
      Sure was a good idea
      'Til greed got in the way.

      Democracy don't rule the world,
      You'd better get that in your head.
      This world is ruled by violence
      But I guess that's better left unsaid.
      From Broadway to the Milky Way,
      That's a lot of territory indeed
      And a man's gonna do what he has to do
      When he's got a hungry mouth to feed.
      Well, it's sundown on the union
      And what's made in the U.S.A.
      Sure was a good idea
      'Til greed got in the way.

      Copyright ©1983 Special Rider Music

Frivolous Complaints Against Palin

Palin 709
Sarah Palin

SARAH PALIN, strategic winner? With of eight complaints in one ruling, the evidence continues to redeem the the great surge of feeling many of us had when we first heard Gov. Sarah Palin speak to the American people that night at the Republican National Convention in Denver. The governor today welcomed the news that yet another ethics complaint against her has been officially found to lack merit and has been dismissed. Notably, Michael Geraghty, investigator for the State Personnel Board, concluded that there is no need for a hearing on the complaint filed in March by Andree McLeod, who has been a vocal critic of the governor since being denied employment with the state last year.

This is the 13th ethics complaint against the governor or her staff that has been resolved with no finding of a violation of the executive ethics act. A few more are pending.

"While the complaint process under the ethics act can be a useful tool for holding state officials accountable, it's obvious that political opponents of the governor have been abusing the system, attempting to turn their resentments into legal issues," said Bill McAllister, the governor's communications director. "We're grateful that the personnel board and its investigators have taken a rational approach to these matters, finding that the vast majority of the complaints did not even warrant the collection of evidence because they failed to assert any violation of the law."

McLeod's complaint, amended several times since it was first filed, made eight separate allegations against the governor. McLeod said that there were two matters showing an improper connection between the governor's office and her political action committee; that two comments made by McAllister about the governor's travel plans were political in nature; that the governor's trip to Evansville, Indiana, for a right to life event used state resources, and that she improperly accepted gifts there, including chocolate, baked goods and a hockey stick from a youth hockey group; that the governor's daughter, Bristol, used state resources in her efforts on behalf of the Candies Foundation; and that the governor's press release concerning her selection as a vice presidential candidate was improper. Geraghty found all of the allegations to be baseless and not worthy of an investigation.

Read more here.

While we're on this topic, let me speak plainly. For all her supposed flaws and refreshing common sense which suffers in short supply these days, I still like this woman. I hope to see her taking aim at a few mooseheads along the campaign trail, circa 2012. Who knows? I might even vote for her again, given the right opportunity. As for those who scorn her and laugh at her precious Jesus of Nazareth, well, we at the Two-Fisted Quorum have regrettably seen it all before.

Let's see those same yippie yappers cringe at the Mohammed of Medina (who according to the Qu'ran was made victorious by terror) with the same feckless generosity of spirit they reserve for Gov. Palin and her family. Nope. Didn't think so.

Obama And The Voices Of Slavery

Democrat Plantation
Democrat Plantation: You can check out any time you like, but you can never leave.
The following essay is authored by Bill Warner of Political Islam.

SLAVERY STILL STALKS the American consciousness, its wounds yet festering in many hearts. If Barack Obama were to set his mind to it, he could heal much of the damage this peculiar institution wrought on our national soul. This is a great and tragic error that must be given justice. Obama is the best person in the world who can recognize, remember and honor the deaths of 125 million and the enslavement of tens of millions of people.

His unique qualifications can be found in his names. Until he was 20 years old, he went by the first name Barry. Then he decided to be called Barack Hussein Obama, his original birth name. Baraq [Barack] was the name of the winged horse-like creature that took Mohammed to Paradise in the Night Journey. Baraq can also mean God's blessing. Hussein reminds some Americans of Saddam Hussein, and Obama's supporters get upset if it is used. Hussein was the name of Mohammed's grandson. So OBAMA's entire name is based upon Islamic mythology and African conquest. Barack Hussein means [Allah's blessing] [Mohammed's grandson].

Obama's name reveals a part of history that is unknown or hidden about America, Africa and slavery. It also reveals a history of the destruction of native African civilization. His name came from his father, a so-called Arab African. The word Arab is the clue to the hidden history. Kafirs (non-Muslims) rarely refer to Islam, but call it by an ethnic name whenever they can. When Islam conquered the Middle East, the conquerors were not called Muslims, but Arabs. In Eastern Europe the Muslim invaders were called Turks. In Spain conquering Muslims were referred to as Moors. Thus it is that the Islamic culture in Africa, Arab African, is referred to with an ethnic name, Arab Africans, like Obama's father, are Muslims who leave behind their African culture and adopt the Arab culture.

Islam took more than a million European slaves into slavery. The highest priced slave in the Meccan slave market was a white woman. There is great deal of collateral damage when a slave is taken. A warring party attacks a tribe and when enough of the protectors are killed, the rest will surrender and become slaves.

The Arab African Muslim has always been associated with slavery because Islam is the driving force in the history of world slavery. Islam's connection with slavery starts with Mohammed. The exact details of how slaves are taken are described in detail in the Sira, Mohammed's biography. The Sira is a sacred text since it relates Mohammed's words and deeds, called the Sunna. Everything he did is the perfect pattern of behavior for all Muslims.

Mohammed was involved in every single aspect and detail of slavery. He bought and sold slaves both retail and wholesale. He gave them as gifts, used them for sex, received them as gifts, stood by as slaves were beaten, attacked. He enslaved tribes, and owned black slaves. Indeed, his rise to political success was financed, in part, by the profit of his slave trade.

So the sacred pattern of Mohammed and Islam is the enslavement of non-Muslims, kafirs. For 1400 years Islam has enslaved all races and cultures including Christians, Buddhists, Hindus, Jews, Zoroastrians, animists, and atheists. Only Muslims are free of being enslaved.

What Obama could do...

Obama could tell us that there is only one way to understand Africa and slavery and that is to understand political Islam. For 1400 years Islam has steadily been at work in Africa. The easiest place for Americans to see Islam's annihilation of kafir civilization is in North Africa and Egypt. Egypt used to be a Christian and Coptic (the descendants of the Pharaohs) country. North Africa was a Greek and Christian culture, and at one time a part of the Roman Empire. The first Islamic assault on African culture was the jihad that annihilated Coptic Egyptian culture and Greek culture in Northern Africa. Today these areas are Arabic and Islamic. That was just the thin end of the jihad wedge. Over the next 1400 years, Islam took approximately 25 million slaves out of Africa. An Arabic word for African is abd, the same word that is used for black slave. Arabic has about 40 words for slaves.

Islam is not a religion but a complete civilization whose stated goal is to replace all other civilizations. There has never been a historical example of a country that kept its native culture after Islam entered. The only times that a civilization has recovered from Islam is the use of outside force, such as in Eastern Europe or Spain. So Africa is an ordinary historical example.

White slaves are mamluk. Islam took more than a million European slaves into slavery. The highest priced slave in the Meccan slave market was a white woman. There is great deal of collateral damage when a slave is taken. A warring party attacks a tribe and when enough of the protectors are killed, the rest will surrender and become slaves. All of those who were strong enough to work were taken away in a forced march for days.

But there are many who are left behind—the young, the old, and the sick and injured. Estimates vary, but from 5 to 10 people left behind died as the result of taking one slave. So for 25 million slaves, we have the deaths of 125 million Africans over a 1400-year period. When the story of slavery is told in America, as in the movie Roots, the sailors get off the boats and capture the Africans and make them slaves. Wrong. Wrong. Wrong.

When the white slaver showed up in his wooden ship, he made a business deal with a Muslim wholesaler. Jihad was the machinery that Mohammed used, and his model worked well in Africa as slavers filled the slave pens for the same reason that Mohammed did it: profit. Whites only traded slaves with Islam for about 200 years. Islam was in the slave trade before and after selling to the West.

If you would like to learn about the Arab African slave traders that came from the same area of Africa that Obama's father came from, read Tippu Tip and the East African Slave Trade (Leda Farrant, Northumberland Press, 1975). Tippu Tip looked African, but he was 100% Arab and Muslim. By the way, Arab is not a racial term, but a cultural/language term.

But the slave trade had another effect. Africa slowly became Islamic. Jihad worked in many ways to bring about conversion. Sometimes trade introduced Islam and a hybrid Islam/native African religion evolved. Then jihad was used to purify and remove the African culture to result in a purer Islam. But in the end, half of Africa fell to Islam. The oddest thing is that many people have the idea that an Arab African is the same as African. When the Arab culture replaces the native African culture the culture is not African. African culture is no more Arab than Hindu culture is Arab. Sharia law is just as foreign to native African culture as it is to ours.

The magnitude of this problem is seen in Darfur, where Arab Africans are destroying Africans who are not yet Arab enough. This is a centuries-long jihad to annihilate the native African culture. This process is no different than the process by which Coptic Egypt became Arab Egypt. Islam is not a religion but a complete civilization whose stated goal is to replace all other civilizations. There has never been a historical example of a country that kept its native culture after Islam entered. The only times that a civilization has recovered from Islam is the use of outside force, such as in Eastern Europe or Spain. So Africa is an ordinary historical example.

No one else could tell the story that Obama knows. He could tell the story of how 125 million Africans died. He could tell the story of how 25 million Africans became slaves. There is an enormous irony that descendants of the slaves that his ancestors created now look to him for justice. And he could give them real justice by telling the complete truth of their enslavement.

The ignorance about the history behind Obama's names is the root of why he can achieve such an impact. Obama represents the chance to help heal the curse of slavery in America by revealing its complete history. He is a descendant of a white woman who had slave owners in her ancestry. His African father descended from those who enslaved the Africans. Obama is descended from slave owners and slave traders, but he does not have a single drop of slave blood in him.

Since race trumps all, everyone sees him as being representative of America's slave descendants. It becomes true simply because in a race/culture-obsessed society, some want it to be true. Obama's slave ancestry is a fiction and not reality. So Obama is half enslaver, by ancestry, and half slave, by choice. He is the most uniquely positioned to tell the truth, the complete truth about Islam, Africa, America and slavery.

Now here is the last little twist to Obama's name. He called himself Barry, an Irish name, for many years in America. He changed what he wanted to be called after he went to Pakistan for a three-week stay. He left America as Barry and returned as Barack. Some whites may have bought slaves from Islam for 200 years, but after that, their culture was first to outlaw slavery. So Obama changed his name from a culture that abolished slavery to a name from a culture that has enslaved others for 1400 years and has a highly detailed doctrine of slavery.

This is the world that Obama spans: from slavery abolition to the eternal enslaver. He represents hope to many American descendants of slaves, but his ancestors were never enslaved. No one else could tell the story that Obama knows. He could tell the story of how 125 million Africans died. He could tell the story of how 25 million Africans became slaves. There is an enormous irony that descendants of the slaves that his ancestors created now look to him for justice. And he could give them real justice by telling the complete truth of their enslavement. Only he has the power to make others listen.

Obama has declared himself to be a world citizen with his speech in Berlin, and his speaking the truth of the complete story of slavery would be historic, and could reverse centuries of ignorance and lies. He can stand up and tell the world the true complete story of slavery. It would change history far beyond the election cycle.

But will he?

  1. Paul Baepler, Editor: White Slaves, African Masters: An Anthology of American Barbary Captivity Narratives
  2. Basil Davidson: The African Slave Trade
  3. Robert Davis: Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500-1800
  4. K. S. Lal: Muslim Slave System in Medieval India
  5. Giles Milton: White Gold: The Extraordinary Story of Thomas Pellow and Islam's One Million White Slaves
  6. Daniel Pipes: Slave Soldiers and Islam: The Genesis of a Military System
  7. Ronald Segal: Islam's Black Slaves: The Other Black Diaspora
  8. Bill Warner: Political Islam