IN THE PAST SEVEN DAYS, evidence surfaced that the FBI was cutting off its primary contacts with CAIR (the Council on American-Islamic Relations), after CAIR refused to address FBI questions about CAIR's relationship to Hamas (a designated terrorist organization). Then, five members of Congress sent a letter to other members of Congress entitled "Beware of CAIR," citing the evidence that the FBI had severed ties with CAIR.
Click here to read the letter.
CAIR has responded in its predictable timeworn fashionattack the messengers. The commentary below, fetched from the website of SANE (Society of Americans for National Existence), includes the response letter that CAIR sent to Congresswoman Sue Myrick, a Republican from Charlotte, North Carolina, and co-chair of the House Anti-Terrorism Caucus.
One line in CAIR's letter is particularly telling: "If enduring these baseless attacks from you is part of God's price for freedom, we embrace them."
Playing the victim, or in this case, the martyr, is a common tactic among Islamists. In CAIR's world, any critique or criticism of it, no matter how reasoned or documented, is anti-Muslim bigotry. For CAIR to claim that allegations against it are "baseless" is, well, baseless.
Why would the FBI finally make the decision it did to sever ties with CAIR if there was no basis for doing so? Why would the Justice Department list CAIR as an unindicted co-conspirator in the Holy Land Foundation terrorism financing trial if there was no basis for doing so? Why would an FBI agent, testifying under oath during that trial, label CAIR as a front organization for Islamist extremism if there was no basis for saying so?
The answer is they wouldn't.
The CAIR "scare letter" to Congresswoman Sue Myrick can be downloaded HERE.
When Representative Sue Myrick learned that the FBI had severed its connections with and ties to CAIR, the Council on American-Islamic Relations, based in Washington, D.C., she understood the significance of this event. On the one hand, the US Attorneys prosecuting the Holy Land Foundation for Relief and Development (the largest Muslim charity in the US post-9/11), CAIR Texas officials and others for materially supporting terrorism in the Middle East had taken the unprecedented step to publicly identify CAIR, ISNA, and other such groups as unindicted co-conspirators in the HLF criminal trial. On the other hand, members of the FBI would use CAIR as a sounding board for the "Muslim community" notwithstanding the lack of any evidence that CAIR represents anyone much less a "Muslim community" known largely for its lack of community organization.
As a result, Rep. Myrick, who is deeply involved in counterterrorism issues in Congress, wrote a letter outlining this new awareness by the FBI to her congressional colleagues. In return, and almost precisely on cue, CAIR went on the offensive in an abject display of desperation.
What CAIR has done here they have done before and will continue to do in the future. SANE, David Yerushalmi, Rep. Myrick, Robert Spencer, Stephen Coughlin, Dr. Andy Bostom, Frank Gaffney, Brigitte Gabriel, Ayaan Hirsi Ali, Tawfiq Hamid, and many others, have taken on the difficult but critically important task to identify precisely the Enemy Common Threat Doctrine which animates the worldwide jihad against unbelievers and the West generally. This doctrine is of course Shariah or Islamic law. This doctrine commands the faithful to engage in the conversion, subjugation or murder of those who resist Shariah's call for submission to a worldwide hegemony called a caliphate.
CAIR's approach to public discourse on this subject, however, is to take writings out of context and to conceal the careful and thoughtful analysis of Shariah and to distort that body of work into a caricature of simple anti-Muslim bigotry.
We have responded to this ad hominem approach in broad strokes but for those interested, the more telling response to CAIR is to simply quote two of the most authoritative and "mainstream" Shariah authorities in the world. The first is the Dow Jones Shariah advisor Mufti Taqi Usmani, who has written a book on how a "good" Muslim ought to behave while living among the infidels in the West. In that book, published in 1999 in English and available on Amazon.com, Usmani wrote:
I am in receipt of your esteemed letter. Whatever you have written about Jehad can be summarized as this "If a non-Muslim state allows for preaching Islam in its country, Jehad against it does not remain lawful." If this is what you mean, my humble self does not agree with it. Obstruction in the way of preaching Islam does not mean only a legal obstacle, but greater power or domination of a non-Muslim state against Muslims is by itself a great obstacle in the propagation of Islam. There are no legal restrictions in most of the countries today on preaching Islam, but since their grandeur and authority is established in the world, it has led to developing a universal feeling which forms a greater obstacle than the greatest legal binding in the way of free propagation of Islam.
For this reason the most important purpose of Jehad is to break this grandeur so that the resulting psychological subordination should come to an end and the way of accepting the Truth become smooth. As long as this grandeur and domination persists the hearts of people will remain subdued and will not be fully inclined to accept the religion of Truth. Hence Jehad will continue. The Qur'an said in Sura Tauba:
Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.
Here, killing is to continue until the unbelievers pay Jizyah [subjugation tax on non-Muslims] after they are humbled or overpowered. If the purpose of killing was only to acquire permission and freedom of preaching Islam, it would have been said "until they allow for preaching Islam." But the obligation of Jizyah and along with it the mention of their subordination is a clear proof that the purpose is to smash their grandeur, so that the veils of their domination should be raised and people get a free chance to think over the blessings of Islam. Imam Razi has written the following commentary on this verse:
The purpose of "Jizyah" is not to let the unbelievers stay in their contumacy against Islam but sparing their lives to give them a chance for a time during which they may hopefully get convinced of the truth of Islam and embrace it. So when an unbeliever is given time wherein he would be observing the respect and honour of Islam, and hearing the arguments of its validity, and also observing the baselesness of disbelief, these things would convince him to turn towards Islam. This, in fact, is the real purpose of legalizing Jizyah.
Oh Allah, take your enemies, the enemies of Islam. Oh Allah, take the Jews, the treacherous aggressors. Oh Allah, take this profligate, cunning, arrogant band of people. Oh Allah, they have spread much tyranny and corruption in the land. Pour Your wrath upon them, oh our God. Lie in wait for them. Oh Allah, You annihilated the people Thamoud at the hand of a tyrant, You annihilated the people of 'Aad with a fierce, icy gale, and You destroyed the Pharaoh and his soldiersoh Allah, take this oppressive, tyrannical band of people. Oh Allah, take this oppressive, Jewish, Zionist band of people. Oh Allah, do not spare a single one of them. Oh Allah, count their numbers, and kill them, down to the very last one.
If CAIR were interested in a real discussion of these matters, as they suggest in their letter to Rep. Myrick, they have lacked neither opportunities nor platforms. Instead, they engage in the rankest form of ad hominem attacks and issue statements denouncing "terrorism" and the murder of "innocents" and the need for "justice" in the world. But anyone who has spent any time studying this Shariah propaganda understands it for what it is. All of the Shariah authorities, including OBL (who is not himself a Shariah authority), issue the same pronouncements because, per Shariah, jihad is not "terror"; the "killing of infidels" is not the "murder of innocents"; and "justice" is only achieved, as Mufti Usmani and Sheikh Qaradawi tell us ever so clearly, when Shariah-Islam rules the world and CAIR and its minions can shed their western disguises and apply Shariah's rule of law without apology or ruse and dominate all others who continue to resist Shariah-Islam.
Full disclosure: CAIR focuses attention on David Yerushalmi because he is representing several African American Muslims who are suing CAIR in federal court for racketeering, fraud and other crimes. For more information, CLICK HERE for the FrontPage interview with Yerushalmi.
The lawsuit, filed in the United States District Court for the District of Columbia, alleges that Morris Days, the “Resident Attorney” and “Manager for Civil Rights” at the now defunct CAIR MD/VA chapter in Herndon, Virginia, was in fact not an attorney and that he failed to provide legal services for clients who came to CAIR for assistance and who had paid for CAIR legal services.
Need to learn more about the ravages of Islam? D.S. Margoliouth and Joseph Schacht have recently been reprinted. Antoine Fattal's book on the legal status of non-Muslims under Islam never went out of print. K. S. Lal is easily obtained. Tritton, Arthur Jeffery, Armand Abel, Georges Henri Bousquet, Snouck Hurgronjethey are all about to be reprinted, at least in relevant part. Of course, I don't think for a minute that Esposito, or any of his crew, are familiar with any of these great scholars, and dozens more. I doubt they've even read them. They seem actually to believe that the only person to have written about dhimmitude is Bat Ye'or, whom they like to airily dismiss as "polemical" so that they will not have to confront her meticulous, scrupulous, and irrefutable scholarship.
Let's be clear. The basis of the Islamic attitude towards unbelievers is the law of war; unbelievers must either be converted, or subjugated, or killed. And CAIR is just one front on that war, the two-faced public front. We are encouraged the veil has been ripped back on this treasonous group.